Musnad al-Bazzar 9212
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى وَعَمْرُو بْنُ عَلِيٍّ قَالَا: نَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِنَّ لِلصَّلَاةِ أَوَّلًا وَآخِرًا، فَأَوَّلُ وَقْتِ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ، وَآخِرُ وَقْتِهَا حِينَ يَدْخُلُ وَقْتُ الْعَصْرِ، وَأَوَّلُ وَقْتِ الْعَصْرِ حِينَ يَدْخُلُ وَقْتُهَا، وَآخِرُ وَقْتِهَا حِينَ تَصْفَرُّ الشَّمْسُ، وَأَوَّلُ وَقْتِ الْمَغْرِبِ حِينَ تَغِيبُ الشَّمْسُ، وَآخِرُ وَقْتِهَا حِينَ يَغِيبُ الْأُفُقُ، وَأَوَّلُ وَقْتِ الْعَشَاءِ حِينَ يَدْخُلُ وَقْتُهَا، وَآخِرُ وَقْتِهَا حِينَ يَنْتَصِفُ اللَّيْلُ، وَأَوَّلُ وَقْتِ الْفَجْرِ حِينَ يَطْلُعُ الْفَجْرُ، وَآخِرُ وَقْتِهَا حِينَ تَطْلُعُ الشَّمْسُ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná Abū Mūsá and ʿAmrū b. ʿAlī
- Muḥammad b. Fuḍayl
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Prayer has a first and a last time. The first time of the noon prayer is when the sun declines, and its last time is when the time of the afternoon prayer enters. The first time of the afternoon prayer is when its time enters, and its last time is when the sun turns yellow. The first time of the sunset prayer is when the sun sets, and its last time is when the twilight disappears. The first time of the evening prayer is when its time enters, and its last time is when half the night passes. The first time of the dawn prayer is when dawn breaks, and its last time is when the sun rises.
Grades by grader
| al-Bukhari | Goodin مسند البزار, p. 9212 | hadithunlocked |
|---|---|---|
| al-Tirmidhi | Goodin مسند البزار, p. 9212 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا الحديث عند جميع أهل الحديث حديث منكر وهو خطأ
machine translationThis ḥadīth is, according to all the people of ḥadīth, a rejected (munkar) ḥadīth, and it is an error.
in مسند البزار, p. 9212 - Yaḥyá b. Maʿīn
رواه الناس كلهم عن الأعمش عن مجاهد مرسلا ورواه محمد بن فضيل عن الأعمش فأخطأ فيه وهو حديث ضعيف ليس بشيء إنما هو عن الأعمش عن مجاهد مرسل
machine translationAll the people narrated it from al-Aʿmash from Mujāhid as a mursal report. Muḥammad b. Faḍīl narrated it from al-Aʿmash and made a mistake in it. It is a weak (ḍaʿīf) ḥadīth, worthless; it is only from al-Aʿmash from Mujāhid, mursal.
in مسند البزار, p. 9212 - al-Bukhari
وهو الذي قدمنا عن البخاري أن محمد بن فضيل أخطأ في وصله
machine translationThis is what we mentioned earlier from al-Bukhārī, that Muḥammad b. Faḍīl made a mistake in connecting it.
in مسند البزار, p. 9212 - al-Bukhari
حديث محمد بن فضيل هذا خطأ أخطأ فيه ابن فضيل
machine translationThis ḥadīth of Muḥammad b. Faḍīl is an error; Ibn Faḍīl made a mistake in it.
in مسند البزار, p. 9212
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- Dāraquṭnī
وخالفه زائدة وعبثر بن القاسم فروياه عن الأعمش عن مجاهد قوله وهو الصحيح
machine translationZāʾidah and ʿAbthar b. al-Qāsim contradicted him, and narrated it from al-Aʿmash from Mujāhid as his own statement, and that is the correct version.
in مسند البزار, p. 9212 - Dāraquṭnī
إنه لا يصح مسندا وهم فيه ابن فضيل وغيره يرويه عن الأعمش عن مجاهد مرسلا وهو أصح
machine translationIt is not authentic as a connected report (musnad); Ibn Faḍīl and others erred in it. It is narrated from al-Aʿmash from Mujāhid as a mursal report, and that is more authentic.
in مسند البزار, p. 9212 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند البزار, p. 9212 - Abū Ḥatim al-Rāzī
هذا خطأ وهم فيه ابن فضيل يرويه أصحاب الأعمش عن الأعمش عن مجاهد قوله
machine translationThis is an error in which Ibn Faḍīl erred. The companions of al-Aʿmash narrate it from al-Aʿmash from Mujāhid as his own statement.
in مسند البزار, p. 9212
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHوَعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.