Musnad al-Bazzar 9180
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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9180 9178 -
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ، نَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا رَوَاهُ بِهَذَا اللَّفْظِ إِلَّا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَقَدْ تَأَوَّلَ بَعْضُ أَهْلِ الْعِلْمِ أَنَّ الْبَيْضَةَ هِيَ الَّتِي تُتَّخَذُ لِلْحَرْبِ مِنْ حَدِيدٍ تَكُونُ عَلَى الرَّأْسِ جُنَّةً، وَأَنَّ الْحَبْلَ هُوَ حَبْلٌ يَكُونُ مَعَ الْأَعْرَابِ يُسَمُّونَهُ رِشَاءً ; وَكُلُّ وَاحِدٍ مِنْ هَذَيْنِ فَقِيمَتُهُ أَكْثَرُ مِنْ رُبُعِ دِينَارٍ، وَإِنْ كَانَ الْكَلَامُ مُجْمَلًا فَهَذَا مَعْنَاهُ، وَاللهُ أَعْلَمُ
Translation
✧ Ishaq b. Ibrahim b. Habib b. al-Shahid narrated to us: Abu Bakr b. Ayyash narrated to us, from al-A'mash, from Abu Salih, from Abu Hurayrah, from the Prophet ﷺ similar to it. We do not know anyone who related this hadith with this wording except al-A'mash, from Abu Salih, from Abu Hurayrah. Some scholars have interpreted that the egg is the iron helmet made for war that is placed on the head as protection, and that the rope is a rope that Bedouins have, which they call risha'. Each of these two is worth more than a quarter of a dinar. Even if the wording is general, this is its meaning, and Allah knows best.
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHذكوان السمانثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأبو بكر بن عياشثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيحنا
- trustworthy (thiqah)d. 256 AH, or 257 AHإسحاق بن إبراهيم الشهيديثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.