Musnad al-Bazzar 9080
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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وَبِهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَا مِنْ عَبْدٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ، إِلَّا أُتِيَ بِهِ وَبِمَالِهِ فَأُحْمِيَ عَلَيْهِ صَفَائِحَ فِي نَارِ جَهَنَّمَ، فَيُكْوَى بِهِ جَبْهَتُهُ وَجَبِينُهُ وَظَهْرُهُ، حَتَّى يَحْكُمَ اللهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ؛ إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ. وَلَا عَبْدٍ لَا يُؤَدِّي صَدَقَةَ إِبِلِهِ إِلَّا جِيءَ بِهِ وَبِإِبِلِهِ عَلَى أَوْفَرِ مَا كَانَتْ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَسِيرُ عَلَيْهِ، كُلَّمَا مَضَى أُخْرَاهَا رُدَّ أُولَاهَا، حَتَّى يَحْكُمَ اللهُ تَبَارَكَ وَتَعَالَى بَيْنَ عِبَادِهِ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ، وَلَا عَبْدٍ لَا يُؤَدِّي صَدَقَةَ غَنَمِهِ إِلَّا أُتِيَ بِهِ وَبِغَنَمِهِ عَلَى أَوْفَرِ مَا كَانَتْ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَسِيرُ عَلَيْهِ [كُلَّمَا] مَضَى عَنْهُ آخِرُهَا رُدَّ عَلَيْهِ أَوَّلُهَا، تَطَأُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا، لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ. قَالُوا: يَا رَسُولَ اللهِ، وَالْخَيْلُ ؟ قَالَ: الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ. وَالْخَيْلُ لِثَلَاثَةٍ: هِيَ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ. أَمَّا الَّذِي هِيَ لَهُ أَجْرٌ: فَالَّذِي يَتَّخِذُهَا فِي سَبِيلِ اللهِ وَيُعِدُّهَا لَهُ، هِيَ لَهُ أَجْرٌ، لَا تُغَيِّبُ فِي بُطُونِهَا شَيْءٌ إِلَّا كُتِبَ لَهُ بِهِ أَجْرٌ، وَلَوْ عَرَضَ لَهُ مَرْجٌ أَوْ مَرْجَانِ فَرَعَاهَا فِيهِ كُتِبَ لَهُ بِمَا غَيَّبَتْ أَجْرٌ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرٌ، وَلَوْ عَرَضَ لَهُ نَهَرٌ فَسَقَاهَا، كَانَتْ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْ فِي بُطُونِهَا مِنْهُ أَجْرٌ، حَتَّى إِنَّهُ ذَكَرَ الْأَجْرَ فِي أَرْوَاثِهَا وَأَبْوَالِهَا. وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ: فَالَّذِي يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَسَتُّرًا، وَلَا يَحْبِسُ حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي يُسْرِهَا وَعُسْرِهَا. وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ: فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا، وَرِيَاءَ النَّاسِ، وَيَنْدَمُ عَلَيْهَا. قَالُوا: يَا رَسُولَ اللهِ، الْحُمُرُ ؟ قَالَ: مَا أُنْزِلَ عَلَيَّ فِيهَا شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْجَامِعَةُ الْفَاذَّةُ: فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
Translation
Chain of narrators
- Rasūl Allāh ﷺ
✧ There is no servant who does not pay the zakat of his wealth except that he will be brought with his wealth, and sheets of metal will be heated for him in the fire of Hell, and his forehead, brow, and back will be branded with them, until Allah the Exalted judges between His servants on a day whose length is a thousand years of what you count. Then he will see his way: either to Paradise or to the Fire. And there is no servant who does not pay the charity of his camels except that he will be brought with his camels, as numerous as they ever were, and a wide flat valley will be prepared for them, and they will trample him. Every time the last of them passes over him, the first will be returned to him, until Allah the Blessed and Exalted judges between His servants. Then he will see his way: either to Paradise or to the Fire. And there is no servant who does not pay the charity of his sheep except that he will be brought with his sheep, as numerous as they ever were, and a wide flat valley will be prepared for them, and they will trample him. [Every time] the last of them passes over him, the first will be returned to him; they will trample him with their hooves and gore him with their horns, none of them having twisted horns or being hornless, until Allah judges between His servants on a day whose length is fifty thousand years. Then he will see his way: either to Paradise or to the Fire. They said: "O Messenger of Allah, what about horses?" He said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. Horses are of three kinds: for one man they are a reward, for another a covering, and for another a burden. As for the one for whom they are a reward, he is the one who keeps them for the cause of Allah and prepares them for it. They are a reward for him; nothing disappears into their stomachs except that a reward is written for him for it. Even if he passes by a meadow or two meadows and lets them graze there, a reward is written for him for what they eat. Even if they run up a hill or two hills, a reward is written for him for every step. Even if he comes to a river and gives them water, a reward is written for him for every drop that disappears into their stomachs from it." Until he mentioned the reward even for their dung and urine. "As for the one for whom they are a covering, he is the one who keeps them for dignity, beauty, and concealment, and does not withhold their right of backs and bellies in their ease or hardship. As for the one for whom they are a burden, he is the one who keeps them out of pride, arrogance, and showing off to people, and he will regret it." They said: "O Messenger of Allah, what about donkeys?" He said: "Nothing has been revealed to me about them except this comprehensive, unique verse: 'Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الحديث محفوظ عن سهيل بن أبي صالح عن أبيه عن أبي هريرة
in مسند البزار, p. 9080
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 57 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّصحابيعن
- trustworthy, precise (thiqah thabt)d. 101 AHذكوان السمانثقة ثبتعن
- عنtruthful (ṣadūq)d. 138 AH
- ناtruthful (ṣadūq)d. 182 AH
- حدثناd. 250 AH
- d. 291 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.