MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 8805

✧ 'Ikrimah from Abu Hurayrah

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أَبِي هُرَيْرَةَ ; أَنْ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللهِ ﷺ يَسْتَعِينُهُ فِي شَيْءٍ قَالَ عِكْرِمَةُ أُرَاهُ قَالَ: فِي دَمٍ، فَأَعْطَاهُ رَسُولُ اللهِ ﷺ شَيْئًا ثُمَّ قَالَ: أَحْسَنْتُ إِلَيْكَ ؟ قَالَ الْأَعْرَابِيُّ: لَا، وَلَا أَجْمَلْتَ. فَغَضِبَ بَعْضُ الْمُسْلِمِينَ وَهَمُّوا أَنْ يَقُومُوا إِلَيْهِ، فَأَشَارَ النَّبِيُّ ﷺ أَنْ كُفُّوا، فَلَمَّا قَامَ النَّبِيُّ ﷺ وَبَلَغَ إِلَى مَنْزِلِهِ دَعَا الْأَعْرَابِيَّ إِلَى الْبَيْتِ فَقَالَ لَهُ: إِنَّكَ جِئْتَنَا فَسَأَلْتَنَا فَأَعْطَيْنَاكَ فَقُلْتَ مَا قُلْتَ فَزَادَهُ رَسُولُ اللهِ ﷺ شَيْئًا فَقَالَ: أَحْسَنْتُ إِلَيْكَ ؟ فَقَالَ الْأَعْرَابِيُّ: نَعَمْ، فَجَزَاكَ اللهُ مِنْ أَهْلٍ وَعَشِيرٍ خَيْرًا. فَقَالَ النَّبِيُّ ﷺ:

إِنَّكَ كُنْتَ جِئْتَنَا فَسَأَلْتَنَا فَأَعْطَيْنَاكَ فَقُلْتَ مَا قُلْتَ وَفِي أَنْفُسِ أَصْحَابِي عَلَيْكَ مِنْ ذَلِكَ شَيْءٌ ; فَإِذَا جِئْتَ فَقُلْ بَيْنَ أَيْدِيهِمْ مَا قُلْتَ بَيْنَ يَدَيَّ حَتَّى يَذْهَبَ عَنْ صُدُورِهِمْ قَالَ: نَعَمْ. قَالَ: فَحَدَّثَنِي الْحَكَمُ أَنَّ عِكْرِمَةَ قَالَ: قَالَ أَبُو هُرَيْرَةَ: فَلَمَّا جَاءَ الْأَعْرَابِيُّ قَالَ رَسُولُ اللهِ ﷺ: إِنَّ صَاحِبَكُمْ كَانَ جَاءَنَا فَسَأَلَنَا فَأَعْطَيْنَاهُ فَقَالَ مَا قَالَ وَإِنَّا قَدْ دَعَوْنَاهُ فَأَعْطَيْنَاهُ، فَزَعَمَ أَنَّهُ قَدْ رَضِيَ، أَكَذَلِكَ ؟ قَالَ الْأَعْرَابِيُّ: نَعَمْ، فَجَزَاكَ اللهُ مِنْ أَهْلٍ وَعَشِيرٍ خَيْرًا. قَالَ أَبُو هُرَيْرَةَ: فَقَالَ النَّبِيُّ ﷺ: إِنَّ مَثَلِي وَمَثَلَ هَذَا الْأَعْرَابِيِّ كَمَثَلِ رَجُلٍ كَانَتْ لَهُ نَاقَةٌ فَشَرَدَتْ عَلَيْهِ، فَاتَّبَعَهَا النَّاسُ فَلَمْ يَزِيدُوهَا إِلَّا نُفُورًا، فَقَالَ لَهُمْ صَاحِبُ النَّاقَةِ خَلُّوا بَيْنِي وَبَيْنَ نَاقَتِي، فَأَنَا أَرْفَقُ بِهَا وَأَعْلَمُ بِهَا، فَتَوَجَّهَ إِلَيْهَا صَاحِبُ النَّاقَةِ، فَأَخَذَ لَهَا مِنْ قَتَامِ الْأَرْضِ وَدَعَاهَا حَتَّى جَاءَتْ وَاسْتَجَابَتْ، وَشَدَّ عَلَيْهَا رَحْلَهَا وَاسْتَوَى عَلَيْهَا، وَإِنِّي لَوْ أَطَعْتُكُمْ حَيْثُ قَالَ مَا قَالَ لَدَخَلَ النَّارَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ رَسُولِ اللهِ ﷺ بِهَذَا اللَّفْظِ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ.

Translation

Chain of narrators
  1. Aʿrābī Jāʾ
  2. Rasūl Allāh ﷺ Yastaʿīnuh Fī Shayʾ
  3. ʿIkrimah Urāh
  4. Fī Dam Faʾaʿṭāh Rasūl Allāh ﷺ Shayʾ Thum
  5. Aḥsant Ilayk
  6. al-Aʿrābī Lā and Lā Ajmalt Faghaḍib Baʿḍ al-Muslimīn Wahammūā
  7. Yaqūmūā Ilayh Faʾashār al-Nabī ﷺ
  8. Kuffūā Falammā Qām al-Nabī ﷺ Wabalagh
  9. Manzilih Daʿā al-Aʿrābī
  10. al-Bayt
  11. Lah Innak Jiʾtanā Fasaʾaltanā Faʾaʿṭaynāk
  12. Fazādah Rasūl Allāh ﷺ Shayʾ
  13. Aḥsant Ilayk
  14. al-Aʿrābī Naʿam Fajazāk Allāh Min Ahl Waʿashīr Khayr
  15. al-Nabī ﷺ

✧ You came to us and asked us, so we gave you, and then you said what you said, and in the hearts of my companions there is something against you because of that. So when you come, say before them what you said before me so that it may leave their chests.' He said: 'Yes.' Al-Hakam narrated to me that 'Ikrimah said: Abu Hurayrah said: 'When the Bedouin came, the Messenger of Allah ﷺ said: "Your companion came to us and asked us, so we gave him, and he said what he said. We have called him and given him, and he claims that he is satisfied. Is that so?" The Bedouin said: "Yes, may Allah reward you well as family and kin." Abu Hurayrah said: The Prophet ﷺ said: "My example and the example of this Bedouin is like a man who had a she-camel that strayed from him. People chased it but only made it more wild. The owner of the she-camel said to them: 'Leave me alone with my she-camel, for I am gentler with it and more knowledgeable about it.' He went towards it, picked up for it some dust from the ground, and called it until it came and responded. He tightened its saddle and mounted it. If I had obeyed you when he said what he said, he would have entered the Fire." And this hadith, we do not know it to be narrated from the Messenger of Allah ﷺ with this wording except through this route with this chain.'

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Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. al-Ḥakam b. Abān
    truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AH
    الحكم بن أبان العدنيصدوق عابد ، وله أوهام
    حدثني
  4. Ibrāhīm b. al-Ḥakam b. Abān
    weak (ḍaʿīf), he connected mursal reportsd. between 201 and 210 AH
    إبراهيم بن الحكم بن أبان العدنيضعيف ، وصل مراسيل
    نا
  5. Salamah b. Shabīb
    trustworthy (thiqah)d. 244 AH or 246 AH or 247 AH
    سلمة بن شبيب المسمعيثقة
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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