MajelisNoteDalilدليل

Musnad al-Bazzar 8795

✧ 'Ikrimah from Abu Hurayrah

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حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، وَمُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ قَالَا: نَا يَزِيدُ بْنُ هَارُونَ قَالَ: أَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِنَّ فِي الْجَنَّةِ قَصْرًا - أَحْسَبُهُ قَالَ: مِنْ لُؤْلُؤَةٍ - لَيْسَ فِيهِ فَصْمٌ وَلَا وَهْيٌ، أَعَدَّهُ اللهُ تَبَارَكَ وَتَعَالَى لِخَلِيلِهِ إِبْرَاهِيمَ ﷺ نُزُلًا

Translation

Chain of narrators
  1. Aḥmad b. Sinān al-Qaṭṭān al-Wāsiṭī and Muḥammad b. Mūsá al-Qaṭṭān
  2. Yazīd b. Hārūn
  3. Ḥammād b. Salamah
  4. Simāk
  5. ʿIkrimah
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ There is in Paradise a palace - I think he said: of pearl - in which there is no crack or weakness, which Allah, Blessed and Exalted, has prepared for His close friend Ibrahim ﷺ as a hospitality gift.

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  • Abū Ḥatim al-Rāzī

    حدثنا بهذا الحديث أبو سلمة وسليمان بن حرب عن حماد بن سلمة موقوف والموقوف أصح

    in مسند البزار, p. 8795
  • Dāraquṭnī

    يرويه سماك بن حرب واختلف عنه فرفعه النضر بن شميل ويزيد بن هارون عن حماد بن سلمة عن سماك عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفهما سليمان بن حرب وحجاج بن منهال وسريج بن النعمان رووه عن حماد بن سلمة موقوفا ووقفه عمر عن سماك والموقوف أصح

    machine translationIt is narrated by Simāk b. Ḥarb, and there is disagreement concerning him. Al-Naḍr b. Shumayl and Yazīd b. Hārūn raised it (marfūʿ) from Ḥammād b. Salamah, from Simāk, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ. But Sulaymān b. Ḥarb, Ḥajjāj b. Minhāl and Surayj b. al-Nuʿmān contradicted them: they narrated it from Ḥammād b. Salamah as a statement stopping at the Companion (mawqūf). ʿUmar also related it as mawqūf from Simāk. The mawqūf version is more authentic (aṣaḥḥ).

    in مسند البزار, p. 8795

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    أنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    نا
  6. وَمُحَمَّدُ بْنُ مُوسَى الْقَطَّانُصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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