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العربية

Musnad al-Bazzar 872

✧ among what al-Harith al-A'war b. Abdullah narrated from Ali

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ بِتِسْعِ سُوَرٍ مِنَ الْمُفَصَّلِ فِي الرَّكْعَةِ الْأُولَى: أَلْهَاكُمُ التَّكَاثُرُ، وَ إِنَّا أَنْـزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ، وَ إِذَا زُلْزِلَتِ، وَفِي الرَّكْعَةِ الثَّانِيَةِ وَالْعَصْرِ، وَ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ، وَ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ، وَفِي الرَّكْعَةِ الثَّالِثَةِ: قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ تَبَّتْ يَدَا أَبِي لَهَبٍ، وَ قُلْ هُوَ اللهُ أَحَدٌ

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. ʿUbaydullāh b. Mūsá
  3. Isrāʾīl
  4. Abū Isḥāq
  5. al-Ḥārith
  6. ʿAlī b. Abū Ṭālib

✧ The Messenger of Allah ﷺ used to perform witr with nine surahs from the mufassal: in the first rak'ah, Alhakum al-takathur (102), Inna anzalnahu fi laylat al-qadr (97), and Idha zulzilat (99); in the second rak'ah, wa-al-'Asr (103), Idha ja'a nasr Allah wa-al-fath (110), and Inna a'taynaka al-kawthar (108); and in the third rak'ah, Qul ya ayyuha al-kafirun (109), Tabbat yada Abi Lahab (111), and Qul huwa Allahu ahad (112).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    رفعه إسرائيل ووقفه زهير فأيهما أشبه بالصواب موقوف أو مرفوع قال الله أعلم يقال إن زهير سمع من أبي إسحاق بأخرة وإسرائيل سماعه من أبي إسحاق قديم وأبو إسحاق بأخرة اختلط فكل من سمع منه بأخرة فليس سماعه بأجود ما يكون

    machine translationIsrāʾīl narrated it as raised to the Prophet (marfūʿ) and Zuhayr narrated it as stopped at the Companion (mawqūf). Which of them is closer to the correct view: stopped (mawqūf) or raised (marfūʿ)? He said: God knows best. It is said that Zuhayr heard from Abū Isḥāq late, whereas Isrāʾīl's hearing from Abū Isḥāq was early, and Abū Isḥāq became confused late in life. So whoever heard from him late, his hearing is not of the best quality.

    in مسند البزار, p. 872

Other narrations of this report

Sunan an-Nasa'i 1707

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥārith al-Aʿwar
    al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    نا
  6. Yūsuf b. Mūsā
    truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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