Musnad al-Bazzar 8663
✧ Humayd b. Malik from Abu Hurayrah
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حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ قَالَ: نَا شَبَابَةُ بْنُ سَوَّارٍ قَالَ: أَخْبَرَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ;
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فَسَلَّمَ فِي رَكْعَتَيْنِ فَأَدْرَكَهُ ذُو الشِّمَالَيْنِ فَقَالَ: يَا رَسُولَ اللهِ أَنَقَصَتِ الصَّلَاةُ أَمْ نَسِيتَ ؟ قَالَ: لَمْ تَنْقُصْ وَلَمْ أَنْسَ قَالَ بَلَى وَالَّذِي بَعَثَكَ بِالْحَقِّ فَقَالَ النَّبِيُّ ﷺ: أَكَمَا يَقُولُ ذُو الْيَدَيْنِ قَالُوا: نَعَمْ يَا رَسُولَ اللهِ فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ.
Translation
Chain of narrators
- Bishr b. Khālid al-ʿAskarī
- Shabābah b. Sawwār
- al-Layth
- Yazīd b. Abū Ḥabīb
- ʿImrān b. Abū Anas
- Abū Salamah b. ʿAbd al-Raḥman
- Abū Hurayrah
✧ The Messenger of God ﷺ prayed and said the salutation after two rak'ahs. Dhu al-Shimalayn caught up with him and said: 'O Messenger of God, has the prayer been shortened or did you forget?' He said: 'It has not been shortened and I did not forget.' He said: 'Indeed, by the One who sent you with the truth.' The Prophet ﷺ said: 'Is it as Dhu al-Yadayn says?' They said: 'Yes, O Messenger of God.' So he led the people in two rak'ahs.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in مسند البزار, p. 8663
Same hadith, other wordings
- Musnad al-Bazzar 8665مَا أَذِنَ اللهُ لِشَيْءٍ كَإِذْنِهِ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ - أَوْ كَلِمَةً نَحْوَهَا
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy (thiqah)d. 117 AHعِمْرَانَ بْنِ أَبِي أَنَسٍثقةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورأخبرنا
- trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AHشَبَابَةُ بْنُ سَوَّارٍثقة حافظ , رمي بالإرجاءنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. Ibn Ḥibbān said: died in the year 255 AH; Ibrāhīm b. Muḥammad al-Kindī said: died in the year 253 AHبِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّثقة يغربحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.