Musnad al-Bazzar 8529
✧ Humayd b. Malik from Abu Hurayrah
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّ قَالَ: نَا ابْنُ أَبِي فُدَيْكٍ قَالَ: نَا الضَّحَّاكُ بْنُ عُثْمَانَ عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ:
سَأَلَ صَفْوَانُ بْنُ الْمُعَطَّلِ رَسُولَ اللهِ ﷺ هَلْ مِنْ سَاعَاتِ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تُكْرَهُ فِيهَا الصَّلَاةُ ؟ قَالَ: نَعَمْ؛ إِذَا صَلَّيْتَ الصُّبْحَ فَدَعِ الصَّلَاةَ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ، ثُمَّ صَلِّ الصَّلَاةَ مُتَقَبَّلَةً حَتَّى تَسْتَوِيَ الشَّمْسُ عَلَى رَأْسِكَ كَالرُّمْحِ، فَإِذَا كَانَتْ عَلَى رَأْسِكَ كَالرُّمْحِ فَدَعِ الصَّلَاةَ، فَإِنَّ تِلْكَ السَّاعَةَ الَّتِي تُسْجَرُ فِيهَا جَهَنَّمُ وَتُفْتَحُ فِيهَا أَبْوَابُهَا حَتَّى تَزِيغَ الشَّمْسُ عَنْ حَاجِبِكَ الْأَيْمَنِ، فَإِذَا زَاغَتْ أَوْ زَالَتْ فَالصَّلَاةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، ثُمَّ دَعِ الصَّلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ
Translation
Chain of narrators
- Aḥmad b. al-Faraj al-Ḥimṣī
- Ibn Abū Fudayk
- al-Ḍaḥḥāk b. ʿUthmān
- al-Maqburī
- Abū Hurayrah
✧ Safwan b. al-Mu'attal asked the Messenger of Allah ﷺ: 'Are there any hours of the night or day in which prayer is disliked?' He said: 'Yes; when you have prayed the dawn prayer, then abstain from prayer until the sun rises, for it rises between the two horns of a devil. Then pray, and the prayer is witnessed and accepted until the sun is directly above your head like a spear. When it is above your head like a spear, then abstain from prayer, for that is the hour in which Hell is stoked and its gates are opened, until the sun declines from your right eyebrow. When it declines or passes the meridian, then prayer is attended and accepted until you pray the afternoon prayer. Then abstain from prayer until the sun sets.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه زيد بن يحيى بن عبيد عن الليث عن ابن عجلان عن سعيد المقبري عن سعيد بن المسيب عن عمرو بن عبسة ووهم في ذكر ابن المسيب وإنما روى الليث في آخر الحديث ألفاظا عن ابن عجلان عن سعيد بن أبي سعيد المقبري مرسلا
machine translationZayd b. Yaḥyā b. ʿUbayd narrated it from al-Layth, from Ibn ʿAjlān, from Saʿīd al-Maqburī, from Saʿīd b. al-Musayyab, from ʿAmr b. ʿAbasah, but he erred in mentioning Ibn al-Musayyab. In fact, al-Layth narrated some wording at the end of the hadith from Ibn ʿAjlān, from Saʿīd b. Abī Saʿīd al-Maqburī, as a mursal report (mursal).
in مسند البزار, p. 8529 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in مسند البزار, p. 8529
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHالْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), prone to error (yahim)d. Ibn Saʿd said: 153 AH, in al-Ṣayrafīnī's book, before 200 AHالضَّحَّاكُ بْنُ عُثْمَانَصدوق يهمنا
- truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AHابْنُ أَبِي فُدَيْكٍصدوقنا
- d. 270 AHأَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.