Musnad al-Bazzar 837
✧ among what al-Hasan b. Sa'd narrated from his father from Ali
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَ: نَا مُحَمَّدُ بْنُ بُكَيْرٍ، قَالَ: نَا عَبْدُ اللهِ بْنُ بُكَيْرٍ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ
أَنَّ النَّبِيَّ ﷺ أَرَادَ أَنْ يَغْزُوَ فَدَعَا جَعْفَرًا، فَأَمَرَهُ أَنْ يَتَخَلَّفَ عَلَى الْمَدِينَةِ فَقَالَ: لَا أَتَخَلَّفُ بَعْدَكَ أَبَدًا فَأَرْسَلَ رَسُولُ اللهِ ﷺ فَدَعَانِي فَعَزَمَ عَلَيَّ لَمَّا تَخَلَّفْتُ قَبْلَ أَنْ أَتَكَلَّمَ فَبَكَيْتُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا يُبْكِيكَ ؟ قُلْتُ: يُبْكِينِي خِصَالٌ غَيْرُ وَاحِدَةٍ، تَقُولُ قُرَيْشٌ غَدًا: مَا أَسْرَعَ مَا تَخَلَّفَ عَنِ ابْنِ عَمِّهِ وَخَذَلَهُ، وَتُبْكِينِي خَصْلَةٌ أُخْرَى كُنْتُ أُرِيدُ أَنْ أَتَعَرَّضَ لِلْجِهَادِ فِي سَبِيلِ اللهِ؛ لِأَنَّ اللهَ - عَزَّ وَجَلَّ - يَقُولُ: وَلا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلا يَنَالُونَ مِنْ عَدُوٍّ نَيْلا إِلا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللهَ لا يُضِيعُ أَجْرَ الْمُحْسِنِينَ فَكُنْتُ أُرِيدُ أَنْ أَتَعَرَّضَ لِلْأَجْرِ، وَتُبْكِينِي خَصْلَةٌ أُخْرَى كُنْتُ أُرِيدُ أَنْ أَتَعَرَّضَ لِفَضْلِ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَمَّا قَوْلُكَ: تَقُولُ قُرَيْشٌ: مَا أَسْرَعَ مَا تَخَلَّفَ عَنِ ابْنِ عَمِّهِ، وَخَذَلَهُ فَإِنَّ لَكَ فِيَّ أُسْوَةً قَدْ قَالُوا لِي: سَاحِرٌ وَكَاهِنٌ وَكَذَّابٌ، وَأَمَّا قَوْلُكَ: أَتَعَرَّضُ لِلْأَجْرِ مِنَ اللهِ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي، وَأَمَّا قَوْلُكَ: أَتَعَرَّضُ لِفَضْلِ اللهِ فَهَذَانِ بُهَارَانِ مِنْ فُلْفُلٍ جَاءَنَا مِنَ الْيَمَنِ فَبِعْهُ وَاسْتَمْتِعْ بِهِ أَنْتَ وَفَاطِمَةُ حَتَّى يُؤْتِيَكُمَا اللهُ مِنْ فَضْلِهِ
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd
- Muḥammad b. Bukayr
- ʿAbdullāh b. Bukayr
- Ḥakīm b. Jubayr
- al-Ḥasan b. Saʿd
- his father
- ʿAlī
✧ That the Prophet ﷺ intended to go on an expedition, so he called Ja'far and ordered him to remain behind in Madinah. Ja'far said, 'I will never remain behind after you.' So the Messenger of God ﷺ sent for me and adjured me to remain before I could speak, and I wept. The Messenger of God ﷺ said, 'What makes you weep?' I said, 'More than one thing makes me weep. Tomorrow the Quraysh will say, "How quickly he remained behind his cousin and abandoned him!" Another thing that makes me weep is that I wanted to seek fighting in the path of God, because God, mighty and sublime, says: "Nor do they tread any ground that angers the disbelievers or achieve any gain from an enemy except that a righteous deed is written for them thereby; indeed, God does not waste the reward of the doers of good." So I wanted to seek the reward. And another thing that makes me weep is that I wanted to seek God's bounty.' The Messenger of God ﷺ said, 'As for your saying that the Quraysh will say, "How quickly he remained behind his cousin and abandoned him," you have in me an example: they have said to me, "sorcerer, soothsayer, liar." As for your saying that you want to seek reward from God, are you not content to be to me as Aaron was to Moses, except that there is no prophet after me? As for your saying that you want to seek God's bounty, here are two heavy loads of pepper that came to us from Yemen; sell it and enjoy it, you and Fatimah, until God brings you of His bounty.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه حكيم بن جبير وهو متروك
in مسند البزار, p. 837 - Bazzār
وهذا الحديث لا يحفظ عن علي إلا من هذا الوجه بهذا الإسناد وحكيم بن جبير فقد تقدم ذكرنا له في غير هذا الموضع لضعفه
in مسند البزار, p. 837
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- trustworthy (thiqah)d. between 111 AH and 120 AHالْحَسَنِ بْنِ سَعْدٍثقةعن
- weak (ḍaʿīf), accused of Shīʿism (tashayyuʿ)d. between 121 and 130 AHحَكِيمِ بْنِ جُبَيْرٍضعيف ، رمي بالتشيععن
- عَبْدُ اللهِ بْنُ بُكَيْرٍنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. after 220 AHمُحَمَّدُ بْنُ بُكَيْرٍصدوق يخطئنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.