Musnad al-Bazzar 8224
✧ What Said b. Yasar narrated from Abu Hurayrah
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حَدَّثَنَا رِزْقُ اللهِ بْنُ مُوسَى أَبُو الْفَضْلِ قَالَ: نَا شَبَابَةُ بْنُ سَوَّارٍ قَالَ: نَا ابْنُ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
تَحْضُرُ الْمَلَائِكَةُ - يَعْنِي الْمَيِّتَ - ; فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ قَالَ: اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ، اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ. فَلَا يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ: مَنْ هَذَا ؟ فَيَقُولُونَ: فُلَانٌ. فَيَقُولُونَ: مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ، ادْخُلِي حَمِيدَةً. فَلَا يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُغْشَى بِهِ إِلَى اللهِ تَبَارَكَ وَتَعَالَى. وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ: اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ، اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٍ. قَالَ: فَتَخْرُجُ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ فُلَانٌ ; فَيَقُولُونَ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ، ارْجِعِي ذَمِيمَةً فَإِنَّهُ لَا تُفْتَحُ لَكِ أَبْوَابُ السَّمَاءِ، ثُمَّ يَصِيرُ إِلَى الْقَبْرِ، فَيُجْلَسُ الرَّجُلُ الصَّالِحُ فِي قَبْرِهِ غَيْرَ فَزِعٍ وَلَا مَشْعُوفٍ أَوْ مَسْعُوفٍ ; فَيُقَالُ لَهُ: فِيمَ كُنْتَ ؟ قَالَ: فَيَقُولُ فِي الْإِسْلَامِ، فَيُقَالُ لَهُ: مَا تَقُولُ فِي هَذَا الرَّجُلِ ؟ فَيَقُولُ: هُوَ رَسُولُ اللهِ، جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ رَبِّنَا فَآمَنَّا بِهِ وَصَدَّقْنَاهُ. فَيُقَالُ لَهُ: هَلْ رَأَيْتَ اللهَ ؟ فَيَقُولُ: مَا يَنْبَغِي لِأَحَدٍ أَنْ يَرَى اللهَ، فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا. فَيُقَالُ: انْظُرْ إِلَى مَا وَقَاكَ اللهُ. ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ إِلَى الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا. فَيُقَالُ لَهُ: هَذَا مَا أَعَدَّ اللهُ لَكَ، وَيُقَالُ لَهُ: عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مُتَّ، وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللهُ. وَيُجْلَسُ الرَّجُلُ السُّوءُ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا، أَوْ مَسْعُوفًا فَيُقَالُ لَهُ: فِيمَا كُنْتَ ؟ فَيَقُولُ: لَا أَدْرِي فَيَقُولُ: مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ ؟ فَيَقُولُ: لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا ; فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا ; فَيُقَالُ انْظُرْ إِلَى مَا صَرَفَ اللهُ عَنْكَ. ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا ; فَيُقَالُ: هَذَا مَقْعَدُكَ وَمَثْوَاكَ، عَلَى الشَّكِّ كُنْتَ وَعَلَيْهِ مُتَّ ثُمَّ يُعَذَّبُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ.
Translation
Chain of narrators
- Rizq Allāh b. Mūsá Abū al-Faḍl
- Shabābah b. Sawwār
- Ibn Abū Dhiʾb
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Saʿīd b. Yasār
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The angels attend the dying person. If he is a righteous man, they say: 'Come out, O good soul that was in a good body; come out praiseworthy and rejoice in rest, sweet basil, and a Lord who is not angry.' This continues to be said to it until it comes out, then it is ascended with to heaven. Permission is sought for it, and it is said: 'Who is this?' They say: 'So-and-so.' They say: 'Welcome to the good soul that was in a good body; enter praiseworthy.' This continues to be said to it until it is brought before God, Blessed and Exalted. If he is an evil man, they say: 'Come out, O foul soul that was in a foul body; come out blameworthy and rejoice in boiling water and fetid pus, and other torments of its kind paired with it.' He said: It comes out, then it is ascended with to heaven. Permission is sought for it, and it is said: 'So-and-so.' They say: 'No welcome to the foul soul that was in a foul body; return blameworthy, for the gates of heaven will not be opened for you.' Then he goes to the grave. The righteous man is seated in his grave without terror or fear, and it is said to him: 'In what condition were you?' He says: 'In Islam.' It is said to him: 'What do you say about this man?' He says: 'He is the Messenger of God; he came to us with clear proofs from our Lord, and we believed in him and affirmed him.' It is said to him: 'Have you seen God?' He says: 'It is not fitting for anyone to see God.' Then an opening is made for him toward the Fire, and he looks at it, parts of it destroying others. It is said: 'Look at what God has protected you from.' Then an opening is made for him toward Paradise, and he looks at its beauty and what is in it. It is said to him: 'This is what God has prepared for you.' And it is said to him: 'Upon certainty you lived, upon it you died, and upon it you will be raised, if God wills.' The evil man is seated in his grave terrified and fearful, and it is said to him: 'In what condition were you?' He says: 'I do not know.' He says: 'What did you say about this man?' He says: 'I do not know; I heard the people saying something.' Then an opening is made for him toward Paradise, and he looks at its beauty and what is in it. It is said: 'Look at what God has turned away from you.' Then an opening is made for him toward the Fire, and he looks at it, parts of it destroying others. It is said: 'This is your seat and your abode; upon doubt you lived, and upon it you died, then you will be punished.' This hadith we do not know to be reported from Abu Hurayrah from the Prophet ﷺ except through this route with this chain.
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن ابن أبي ذئب عن محمد بن عمرو بن عطاء عن سعيد بن يسار عن أبي هريرة
in مسند البزار, p. 8224
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 57 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّصحابيعن
- trustworthy (thiqah)d. 116 AHسعيد بن يسار مولى ميمونة زوج رسول اللهثقةعن
- عنtrustworthy (thiqah)d. 120 AH
- trustworthy (thiqah)d. 158 AHمحمد بن عبد الرحمن بن المغيرةثقةنا
- ناtrustworthy, a memorizer (thiqah ḥāfiẓ)d. 204 AH
- حدثناtruthful (ṣadūq)d. 256 AH
- d. 291 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.