Musnad al-Bazzar 808
✧ among what Abd Khayr narrated from Ali
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حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الْكِنْدِيُّ قَالَ: نَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ. وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ: نَا مُحَاضِرُ بْنُ الْمُوَرِّعِ، قَالَ: نَا الْأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ - يَتَقَارَبَانِ فِي أَلْفَاظِهِمَا - قَالَ: قَالَ عَلِيٌّ:
مَا كُنْتُ أَحْسِبُ إِلَّا أَنَّ بَطْنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا، حَتَّى رَأَيْتُ النَّبِيَّ ﷺ يَمْسَحُ عَلَى ظَاهِرِ قَدَمَيْهِ
Translation
Chain of narrators
- ʿAbdullāh b. Saʿīd al-Kindī
- Ḥafṣ b. Ghiyāth
- al-Aʿmash
- Abū Isḥāq
- ʿAbd Khayr
- Muḥammad b. Maʿmar
- Muḥāḍir b. al-Muwarriʿ
- al-Aʿmash
- Abū Isḥāq
- ʿAbd Khayr Yataqārabān Fī Alfāẓihimā
- ʿAlī
✧ I did not think that the soles of the feet were more deserving of wiping than their tops, until I saw the Prophet ﷺ wiping over the tops of his feet.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
صح عن علي بإسناد صحيح
machine translationIt is authentically reported (ṣaḥīḥ) from ʿAlī with a sound (ṣaḥīḥ) chain of transmission.
in مسند البزار, p. 808 - Dāraquṭnī
والصحيح من ذلك قول من قال كنت أرى أن باطن الخفين أحق بالمسح من أعلاهما
machine translationThe correct report in this matter is the statement of the one who said: "I used to think that the underside of the leather socks (khuffayn) was more deserving of wiping than their top."
in مسند البزار, p. 808 - Bazzār
والأخبار ثابتة عن علي من وجوه عن النبي صلى الله عليه وسلم أنه غسل رجليه فإذا ثبت ذلك عن علي عن النبي صلى الله عليه وسلم أنه غسل رجليه ثلاثا فقد وهى حديث الأعمش عن أبي إسحاق عن عبد خير وقد ذكرنا علة هذا الحديث في غير هذا الموضع وفساده بأكثر من هذا الكلام فاستغنينا عن إعادة ذكره بعد
in مسند البزار, p. 808
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- mukhaḍram, trustworthy (thiqah)d. between 81 AH and 90 AHعَبْدِ خَيْرٍمخضرم ، ثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرنا
- trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".عَبْدُ اللهِ بْنُ سَعِيدٍ الْكِنْدِيُّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.