Musnad al-Bazzar 8062
✧ Ubaydullah b. Abdullah b. Utbah from Abu Hurayrah
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حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: نَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ قَالَ: أَخْبَرَنِي الْقَاسِمُ، يَعْنِي ابْنَ مُحَمَّدٍ، قَالَ:
اجْتَمَعَ أَبُو هُرَيْرَةَ وَكَعْبٌ، فَجَعَلَ أَبُو هُرَيْرَةَ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ، وَجَعَلَ كَعْبٌ يُحَدِّثُ عَنِ الْكُتُبِ، فَقَالَ أَبُو هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ: لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ، وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي. فَقَالَ كَعْبٌ: أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ قَالَ: نَعَمْ، قَالَ: فِدَاهُ أَبِي وَأُمِّي. وَأَنَا أُخْبِرُكَ عَنْ إِبْرَاهِيمَ، ثُمَّ ذَكَرَ قِصَّةَ إِبْرَاهِيمَ فِي الذَّبْحِ.
Translation
Chain of narrators
- Aḥmad b. Manṣūr
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī Fī Qawl Allāh Tabārak and Taʿālá Innī Ará Fī al-Manām Annī Adhbaḥuk
- al-Qāsim / Ibn Muḥammad
✧ Abu Hurayrah and Ka'b met. Abu Hurayrah began to narrate from the Prophet ﷺ and Ka'b began to narrate from the scriptures. Abu Hurayrah said: 'The Messenger of Allah ﷺ said: "Every prophet has an answered supplication, and I have reserved my supplication as intercession for my community."' Ka'b said: 'Did you hear this from the Messenger of Allah ﷺ?' He said: 'Yes.' Ka'b said: 'May his father and mother be sacrificed for him.' And I will tell you about Ibrahim. Then he mentioned the story of Ibrahim and the sacrifice.
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What scholars said about it
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- Dāraquṭnī
حديث معمر ليس بمحفوظ
in مسند البزار, p. 8062
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةفي حكم العنعنة
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمُ ، يَعْنِي ابْنَ مُحَمَّدٍثقةأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.