Musnad al-Bazzar 7897

Translation

✧ The Prophet ﷺ prayed the noon and afternoon prayers and said the salam after two rakʿahs, then he left. Dhū al-Shimālayn b. ʿAbd b. ʿAmr—who was an ally of the Banū Zuhrah—said to him: O Messenger of God, has the prayer been shortened or did you forget? The Messenger of God ﷺ said: What is Dhū al-Yadayn saying? They said: He has spoken the truth. So he completed with them the two rakʿahs that were missing. Al-Zuhrī said: Then he prostrated two prostrations after he finished.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  اضطرب على الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته خاصة

  machine translationThere was inconsistency (iḍṭirāb) reported from al-Zuhrī in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his narration in particular. Report a problem

  in مسند البزار, p. 7897
• Ibn ʿAbd al-Barr

  اضطرب الزهري في إسناد حديث أبي هريرة في قصة ذي اليدين اضطرابا كثيرا

  machine translationAl-Zuhrī was greatly inconsistent (iḍṭirāb) in the chain of transmission of the hadith of Abū Hurayrah in the story of Dhū al-Yadayn. Report a problem

  in مسند البزار, p. 7897
• Ibn ʿAbd al-Barr

  فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع

  machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard. Report a problem

  in مسند البزار, p. 7897
• Muslim

  غلط الزهري في حديثه

  machine translationAl-Zuhrī made a mistake in his hadith. Report a problem

  in مسند البزار, p. 7897

Other narrations of this report

Sunan an-Nasa'i 1331

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Abū Salamah b. ʿAbd al-Raḥmān

   trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
   أَبِي سَلَمَةَثقة ، مكثر
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أخبرنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   نا
6. 6
   Aḥmad b. Manṣūr

   trustworthy (thiqah), ḥāfiẓd. 265 AH
   أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
   حدثنا
7. 7
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.