Musnad al-Bazzar 7744
✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra
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7744 7742 (م) - حَدَّثَنَا بِهِ الْحَسَنُ بْنُ يَحْيَى، قَالَ: نَا عَبْدُ اللهِ بْنُ بَكْرٍ، قَالَ:
نَا يَحْيَى بْنُ أَبِي أُنَيْسَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ. وَهَذَا الْحَدِيثُ الَّذِينَ أَرْسَلُوهُ أَثْبَتُ مِنَ الَّذِينَ وَصَلُوهُ
Translation
Chain of narrators
- Bih al-Ḥasan b. Yaḥyá
- ʿAbdullāh b. Bakr
✧ Yahya b. Abi Unaysa narrated to us, from al-Zuhri, from Sa'id, from Abu Hurayra, from the Prophet ﷺ. And this hadith—those who transmitted it in mursal form are more reliable than those who connected it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري
machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.
in مسند البزار, p. 7744 - Ibn ʿAbd al-Barr
الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب
machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.
in مسند البزار, p. 7744 - Ibn ʿAbd al-Barr
حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله
machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.
in مسند البزار, p. 7744
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- weak (ḍaʿīf).d. 146 AH.يحيى بن أبي أنيسة الرهاويضعيف .نا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 207 AH, or 208 AHعَبْدُ اللهِ بْنُ بَكْرٍثقة حافظنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. between 241 AH and 250 AHالْحَسَنُ بْنُ يَحْيَىصدوق ، صاحب حديثحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.