Musnad al-Bazzar 7743
✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra
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7743 7742 - حَدَّثَنَا بِهِ مُحَمَّدُ بْنُ عَلِيٍّ الْأَهْوَازِيُّ، قَالَ: نَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ:
نَا إِسْمَاعِيلُ وَكَتَبَ إِلَى مُحَمَّدِ بْنِ حُمَيْدٍ يُخْبِرُنِي أَنَّ إِبْرَاهِيمَ بْنَ الْمُخْتَارِ حَدَّثَهُ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ
Translation
Chain of narrators
- Bih Muḥammad b. ʿAlī al-Ahwāzī
- Sulaymān b. ʿAbd al-Raḥman
✧ Isma'il narrated to me, and he wrote to Muhammad b. Humayd informing me that Ibrahim b. al-Mukhtar narrated to him, from Ishaq b. Rashid, from al-Zuhri, from Sa'id, from Abu Hurayra, from the Prophet ﷺ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري
machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.
in مسند البزار, p. 7743 - Ibn ʿAbd al-Barr
الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب
machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.
in مسند البزار, p. 7743 - Ibn ʿAbd al-Barr
حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله
machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.
in مسند البزار, p. 7743
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), in his hadith from al-Zuhrī there are some lapses (wahm)d. during the caliphate of Abū Jaʿfar al-Manṣūr, or during al-Mahdī's caliphateإسحاق بن راشد الجزريثقة ، في حديثه عن الزهري بعض الوهمعن
- truthful (ṣadūq), weak in memoryd. 180 AH, or 182 AHحبويه ، إبراهيم بن المختارصدوق ، ضعيف الحفظحدثه
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHمحمد بن حميد الرازيحافظ ضعيف ، وكان ابن معين حسن الرأي فيهكتب
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإسماعيل بن عياش الأحولصدوق في روايته عن أهل بلده ، مخلط في غيرهمنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 232 AH, or 233 AH, also said 234 AHسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِصدوق يخطئنا
- محمد بن علي الأهوازيحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.