Musnad al-Bazzar 7593
✧ Abd al-Warith from Anas
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، نَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَبْدِ الْوَارِثِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
يُؤْتَى بِأَرْبَعَةٍ يَوْمَ الْقِيَامَةِ بِالْمَوْلُودِ وَالْمَعْتُوهِ، وَمَنْ مَاتَ فِي الْفَتْرَةِ وَبِالشَّيْخِ الْفَانِي، كُلُّهُمْ يَتَكَلَّمُ بِحُجَّتِهِ، فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى لِعُنُقٍ مِنْ جَهَنَّمَ، أَحْسَبُهُ قَالَ: ابْرُزِي، فَيَقُولُ لَهُمْ: إِنِّي كُنْتُ أَبْعَثُ إِلَى عِبَادِي رُسُلًا مِنْ أَنْفُسِهِمْ، وَإِنِّي رَسُولُ نَفْسِي إِلَيْكُمُ، ادْخُلُوا هَذِهِ. فَيَقُولُ مَنْ كُتِبَ عَلَيْهِ الشَّقَاءُ: يَا رَبِّ أَتُدْخِلْنَاهَا وَمِنْهَا كُنَّا نَفْرَقُ ؟ وَمَنْ كُتِبَتْ لَهُ السَّعَادَةُ فَيَمْضِي فَيَقْتَحِمُ فِيهَا مُسْرِعًا، قَالَ: فَيَقُولُ اللهُ: قَدْ عَصَيْتُمُونِي، وَأَنْتُمْ لِرُسُلِي أَشَدُّ تَكْذِيبًا وَمَعْصِيَةً، قَالَ: فَيُدْخِلُ هَؤُلَاءِ الْجَنَّةَ، وَيَدْخُلُ هَؤُلَاءِ النَّارَ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr b. ʿAbd al-Ḥamīd
- Layth b. Abū Sulaym
- ʿAbd al-Wārith
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ Four will be brought on the Day of Resurrection: the infant, the insane, the one who died in the interval [between prophets], and the very old man. Each of them will present his plea. Allah, Blessed and Exalted, will say to a neck of Hell—I think he said: 'Come forth.' Then He will say to them: 'I used to send to My servants messengers from among themselves, and I am the Messenger of Myself to you. Enter this.' Those for whom misery was decreed will say: 'O Lord, will You make us enter it when it is what we used to fear?' But those for whom happiness was decreed will proceed and plunge into it swiftly. He said: Then Allah will say: 'You disobeyed Me, and you were even more severe in denying and disobeying My messengers.' He said: Then He will admit these to Paradise and admit those to the Fire.
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- Zarqānī
طرق صحيحة
in مسند البزار, p. 7593
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- عَبْدِ الْوَارِثِعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.