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Musnad al-Bazzar 7549

✧ al-A'mash on the authority of Anas

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ مَأْمُولٍ الْبَغْدَادِيُّ، نَا مُحَمَّدُ بْنُ رَبِيعَةَ، نَا الْأَعْمَشُ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْخَلَاءَ لَمْ يَرْفَعْ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. al-Aswad b. Maʾmūl al-Baghdādī
  2. Muḥammad b. Rabīʿah
  3. al-Aʿmash
  4. Anas b. Mālik

✧ The Messenger of Allah ﷺ, when he entered the privy, did not raise his garment until he drew near to the ground.

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What scholars said about it

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  • Dāraquṭnī

    وكلاهما غير ثابت

    machine translationNeither of them is established (thābit).

    in مسند البزار, p. 7549
  • Dāraquṭnī

    والحديث غير ثابت عن الأعمش

    machine translationThe ḥadīth is not established (thābit) from al-Aʿmash.

    in مسند البزار, p. 7549

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    نا
  3. truthful (ṣadūq)d. after 190 AH
    مُحَمَّدُ بْنُ رَبِيعَةَصدوق
    نا
  4. acceptable (maqbūl)d. after: 240 AH
    عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ مَأْمُولٍ الْبَغْدَادِيُّمقبول
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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