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Musnad al-Bazzar 7534

✧ Abu Sa'd al-Baqqal Sa'id b. al-Marzuban on the authority of Anas

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وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُجَشِّرٍ، نَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ سَعِيدٍ أَبِي سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

قَدِمَ نَفَرٌ مِنْ عُرَيْنَةَ عَلَى النَّبِيِّ ﷺ فَاسْتَوْخَمُوا الْأَرْضَ، فَاصْفَرَّتْ أَلْوَانُهُمْ وَعَظُمَتْ بُطُونُهُمْ، فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَصَحُّوا فَقَتَلُوا الرَّاعِيَ وَطَرَحُوا أَحْسَبُهُ قَالَ: الْإِبِلَ قَالَ: فَأَخَذَهُمْ رَسُولُ اللهِ ﷺ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ - أَوْ سَمَرَ - أَعْيُنَهُمْ

Translation

Chain of narrators
  1. Ibrāhīm b. Mujashhir
  2. ʿAbīdah b. Ḥumayd
  3. Saʿīd Abū Saʿīd
  4. Anas b. Mālik

✧ A group from 'Uraynah came to the Prophet ﷺ and found the land unhealthy, so their complexions turned yellow and their bellies swelled. The Prophet ﷺ ordered them to go to the charity camels and drink from their urine and milk. They became healthy, then they killed the shepherd and drove away — I think he said — the camels. The Messenger of Allah ﷺ seized them and cut off their hands and feet and gouged out — or burned — their eyes.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على يحيى بن سعيد فرواه طلحة بن مصرف عن يحيى بن سعيد عن أنس بطوله ورواه مسلمة بن علي ومعاوية بن صالح من رواية رشدين عنه عن يحيى بن سعيد عن أنس أن النبي صلى الله عليه وسلم رخص في أبوال الإبل أن تشرب لم يزد على هذا وخالفهم الليث بن سعد ويحيى بن أيوب ومعاوية بن صالح من رواية ابن وهب عنه فرووه عن يحيى بن سعيد عن سعيد بن المسيب مرسلا عن النبي صلى الله عليه وسلم وهو أشبه بالصواب

    machine translationThere is disagreement about it concerning Yaḥyā b. Saʿīd. Ṭalḥah b. Muṣarrif narrated it from Yaḥyā b. Saʿīd from Anas in full. Maslamah b. ʿAlī and Muʿāwiyah b. Ṣāliḥ, in the narration of Rishdīn from him, narrated it from Yaḥyā b. Saʿīd from Anas that the Prophet ﷺ permitted the urine of camels to be drunk, adding nothing to this. Al-Layth b. Saʿd, Yaḥyā b. Ayyūb, and Muʿāwiyah b. Ṣāliḥ, in the narration of Ibn Wahb from him, contradicted them and narrated it from Yaḥyā b. Saʿīd from Saʿīd b. al-Musayyab as a mursal (mursal) report from the Prophet ﷺ, and that is closer to being correct.

    in مسند البزار, p. 7534

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    سَعِيدٍ أَبِي سَعِيدٍثقة ثبت
    عن
  3. Truthful (ṣadūq), a grammarian (naḥwī); he sometimes made mistakesd. 190 AH
    عَبِيدَةُ بْنُ حُمَيْدٍصدوق ، نحوي . ربما أخطأ
    نا
  4. إِبْرَاهِيمُ بْنُ مُجَشِّرٍ
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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