Musnad al-Bazzar 7527
✧ Uthman b. Umayr on the authority of Anas
Show the chain
يْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
أَتَانِي جِبْرِيلُ ﷺ وَفِي يَدِهِ مِرْآةٌ بَيْضَاءُ فِيهَا نُكْتَةٌ سَوْدَاءُ، فَقُلْتُ: مَا هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذِهِ الْجُمُعَةُ يَفْرِضُهَا عَلَيْكَ رَبُّكَ لِتَكُونَ لَكَ عِيدًا - أَوْ - لِقَوْمِكَ مِنْ بَعْدِكَ، تَكُونُ أَنْتَ الْأَوَّلَ، وَتَكُونُ الْيَهُودُ وَالنَّصَارَى مِنْ بَعْدِكَ. قَالَ: مَا لَنَا فِيهَا ؟ قَالَ: لَكُمْ فِيهَا خَيْرٌ، لَكُمْ فِيهَا سَاعَةٌ مَنْ دَعَا رَبَّهُ فِيهَا بِخَيْرٍ هُوَ لَهُ قَسْمٌ إِلَّا أَعْطَاهُ إِيَّاهُ، أَوْ لَيْسَ لَهُ بِقَسْمٍ إِلَّا دُخِرَ لَهُ مَا هُوَ أَعْظَمُ مِنْهُ، أَوْ تَعَوَّذَ فِيهَا مِنْ شَرٍّ هُوَ عَلَيْهِ مَكْتُوبٌ إِلَّا أَعَاذَهُ مِنْ أَعْظَمَ مِنْهُ، قَالَ: قُلْتُ: مَا هَذِهِ النُّكْتَةُ السَّوْدَاءُ فِيهَا ؟ قَالَ: هِيِ السَّاعَةُ تَقُومُ يَوْمَ الْجُمُعَةِ، وَهُوَ سَيِّدُ الْأَيَّامِ عِنْدَنَا، وَنَحْنُ نَدْعُوهُ فِي الْآخِرَةِ يَوْمَ الْمَزِيدِ، قَالَ: قُلْتُ: لِمَ تَدْعُونَهُ يَوْمَ الْمَزِيدِ ؟ قَالَ: إِنَّ رَبَّكَ عَزَّ وَجَلِّ اتَّخَذَ فِي الْجَنَّةِ وَادِيًا أَفْيَحَ مِنْ مِسْكٍ أَبْيَضَ، فَإِذَا كَانَ يَوْمُ الْجُمُعَةِ نَزَلَ تَبَارَكَ وَتَعَالَى مِنْ عِلِّيِّينَ عَلَى كُرْسِيِّهِ، ثُمَّ حُفَّ الْكُرْسِيَّ بِمَنَابِرَ مِنْ نُورٍ، وَجَاءَ النَّبِيُّونَ حَتَّى يَجْلِسُونَ عَلَيْهَا، ثُمَّ حُفَّ الْمَنَابِرَ بِكَرَاسِيٍّ مِنْ ذَهَبٍ، ثُمَّ جَاءَ الصِّدِّيقُونَ وَالشُّهَدَاءُ حَتَّى يَجْلِسُونَ عَلَيْهَا، ثُمَّ يَجِيءُ أَهْلُ الْجَنَّةِ حَتَّى يَجْلِسُونَ عَلَى الْكَثِيبِ فَيَتَجَلَّى لَهُمْ رَبُّهُمْ تَبَارَكَ وَتَعَالَى حَتَّى يَنْظُرُونَ إِلَى وَجْهِهِ وَهُوَ يَقُولُ: أَنَا الَّذِي صَدَقْتُكُمْ وَعْدِي، وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي، هَذَا مَحَلُّ كَرَامَتِي، فَسَلُونِي - فَيَسْأَلُونَهُ الرِّضَا، فَيَقُولُ عَزَّ وَجَلَّ: رِضَايَ أَحَلَّكُمْ دَارِي، وَأَنَالَكُمْ كَرَامَتِي، فَسَلُونِي - فَيَسْأَلُونَهُ حَتَّى تَنْتَهِيَ رَغْبَتُهُمْ فَيُفْتَحُ لَهُمْ عِنْدَ ذَلِكَ مَا لَا عَيْنٌ رَأَتْ، وَلَا أُذُنٌ سَمِعَتْ، وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ، إِلَى مِقْدَارِ مُنْصَرَفِ النَّاسِ مِنْ يَوْمِ الْجُمُعَةِ، ثُمَّ يَصْعَدُ تَبَارَكَ وَتَعَالَى عَلَى كُرْسِيِّهِ، فَيَصْعَدُ مَعَهُ الشُّهَدَاءُ وَالصِّدِّيقُونَ - أَحْسَبُهُ قَالَ - وَيَرْجِعُ أَهْلُ الْغُرَفِ إِلَى غُرَفِهِمْ دُرَّةً بَيْضَاءَ لَا قَصْمَ فِيهَا، وَلَا فَصْمَ، أَوْ يَاقُوتَةً حَمْرَاءَ، أَوْ زَبَرْجَدَةً خَضْرَاءَ مِنْهَا غُرَفُهَا وَأَبْوَابُهَا مُطَّرِدَةٌ فِيهَا أَنْهَارُهَا مُتَدَلِّيَةٌ فِيهَا ثِمَارُهَا، فِيهَا أَزْوَاجُهَا وَخَدَمُهَا، فَلَيْسُوا إِلَى شَيْءٍ أَحْوَجَ مِنْهُمْ إِلَى يَوْمِ الْجُمُعَةِ لِيُزَادُوا فِيهِ كَرَامَةً وَلِيَزْدَادُوا نَظَرًا إِلَى وَجْهِهِ تَبَارَكَ وَتَعَالَى، وَلِذَلِكَ دُعِيَ يَوْمَ الْمَزِيدِ. وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ جَمَاعَةٌ مِنْهُمْ إِبْرَاهِيمُ بْنُ طَهْمَانَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ وَغَيْرُهُمَا، عَنْ لَيْثٍ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ ﷺ.
Translation
Chain of narrators
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ Jibril ﷺ came to me with a white mirror in his hand, in which there was a black spot. I said, 'What is this, O Jibril?' He said, 'This is Friday. Your Lord has made it obligatory for you, so that it may be a festival for you — or for your people after you. You will be the first, and the Jews and Christians will come after you.' He said, 'What do we have in it?' He said, 'You have good in it. In it there is an hour in which no servant supplicates his Lord for good that is allotted to him except that He gives it to him, or if it is not allotted to him, something greater is stored for him, or he seeks refuge in it from evil that is written against him except that He protects him from something greater than it.' He said, 'What is this black spot in it?' He said, 'It is the Hour that will occur on Friday. It is the master of days with us, and we call it in the Hereafter the Day of Increase.' He said, 'Why do you call it the Day of Increase?' He said, 'Your Lord, Mighty and Majestic, has taken in Paradise a valley of white musk, wide and open. When Friday comes, the Blessed and Exalted descends from 'Illiyyin to His Throne, then the Throne is surrounded with pulpits of light, and the prophets come and sit upon them. Then the pulpits are surrounded with chairs of gold, and the truthful ones and martyrs come and sit upon them. Then the people of Paradise come and sit upon the mound, and their Lord, Blessed and Exalted, manifests Himself to them until they look at His face, and He says: "I am the One who fulfilled My promise to you and completed My favor upon you. This is the place of My honor, so ask Me." They ask Him for contentment, and He, Mighty and Majestic, says: "My contentment has brought you into My abode and granted you My honor, so ask Me." They ask Him until their desires are exhausted, and at that time there is opened for them what no eye has seen, no ear has heard, and no human heart has imagined, until the time people depart from Friday. Then the Blessed and Exalted ascends upon His Throne, and with Him ascend the martyrs and the truthful ones — I think he said — and the people of the chambers return to their chambers of white pearl, neither cracked nor broken, or of red ruby, or of green chrysolite, from which their chambers and doors are made, with rivers flowing through them and fruits hanging down, and their spouses and servants therein. They are in need of nothing more than Friday, so that they may be increased in honor and look more upon His face, Blessed and Exalted, and for that reason it is called the Day of Increase.' This hadith has been narrated by a group, including Ibrahim b. Tahman, Muhammad b. Fudayl, and others, from Layth, from 'Uthman b. 'Umayr, from Anas, from the Prophet ﷺ.
Grades by grader
No grade is recorded for this wording.