Musnad al-Bazzar 7365
✧ The Basrans from Anas
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7365 7362 -
وَنَاهُ طَلِيقُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، نَا يَزِيدُ بْنُ هَارُونَ، أَنَا شُعْبَةُ، عَنْ حَنْظَلَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ هِشَامٍ عَنْ حَنْظَلَةَ عَنْ أَنَسٍ. وَلَا نَعْلَمُ رَوَى هَذَا الْكَلَامَ إِلَّا حَنْظَلَةُ، عَنْ أَنَسٍ، وَإِنَّمَا ذَكَرْنَاهُ ; لِأَنَّ حَدِيثَهُ بِهَذَا الْحَدِيثِ، وَلَا نَعْلَمُ رَوَى حَدِيثَ شُعْبَةَ، عَنْ حَنْظَلَةَ إِلَّا يَزِيدُ بْنُ هَارُونَ
Translation
✧ Taliq b. Muhammad al-Wasiti narrated to us; Yazid b. Harun narrated to us; Shu'bah reported to us, from Hanzalah, from Anas, from the Prophet ﷺ, the like of the hadith of Hisham from Hanzalah from Anas. We do not know that this speech was narrated except by Hanzalah, from Anas, and we mention it only because his hadith is with this hadith. We do not know that the hadith of Shu'bah from Hanzalah was narrated except by Yazid b. Harun.
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- Aḥmad b. Ḥanbal
حنظلة ضعيف الحديث يروي عن أنس أحاديث مناكير
machine translationḤanẓalah is weak in ḥadīth (ḍaʿīf al-ḥadīth); he narrates from Anas ḥadīths that are objectionable (manākīr).
in مسند البزار, p. 7365 - ابن عدي
أنكر من أنكر روايات حنظلة بن عبيد الله لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected the narrations of Ḥanẓalah b. ʿUbaydillāh did so because he had become confused (ikhtalaṭa) at the end of his life, so objectionable content (inkār) occurred in his ḥadīth after his confusion.
in مسند البزار, p. 7365 - ابن الملقن
في إسناده حنظلة بن عبيد الله البصري وقد ضعفوه ونسبوه إلى الاختلاط
machine translationIn its chain is Ḥanẓalah b. ʿUbaydillāh al-Baṣrī, whom they declared weak (ḍaʿḥafūhu) and attributed confusion (ikhtilāṭ) to.
in مسند البزار, p. 7365 - Aḥmad b. Ḥanbal
حنظلة بن عبيد الله البصري ضعيف منكر الحديث يحدث بأعاجيب ومناكير منها قلنا أينحني بعضنا لبعض
machine translationḤanẓalah b. ʿUbaydillāh al-Baṣrī is weak (ḍaʿīf), objectionable in ḥadīth (munkar al-ḥadīth); he narrates strange things and objectionable reports (manākīr), among them: "We said: Should one of us bow to another?"
in مسند البزار, p. 7365
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حنظلة هذا وكان قد اختلط تركه يحيى القطان لاختلاطه
machine translationOnly this Ḥanẓalah narrated it alone (tafarrada bihi), and he had become confused (ikhtalaṭa). Yaḥyā al-Qaṭṭān abandoned him (tarakahu) because of his confusion (ikhtilāṭ).
in مسند البزار, p. 7365 - Ishbīlī
حنظلة هذا يروي مناكير وهذا الحديث مما أنكر عليه وكان قد اختلط
machine translationThis Ḥanẓalah narrates objectionable reports (manākīr), and this ḥadīth is among those objected to (unkira) in his narrations, and he had become confused (ikhtalaṭa).
in مسند البزار, p. 7365 - Aḥmad b. Ḥanbal
استنكره لأنه من رواية السدوسي وقد اختلط
machine translationHe considered it objectionable (istankarahu) because it is from the narration of al-Sadūsī, who had become confused (ikhtalaṭa).
in مسند البزار, p. 7365
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- weak (ḍaʿīf).d. between 141 and 150 AHحنظلة بن عبد الله السدوسيضعيف.عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يزيد بن هارونثقة متقن عابد .نا
- trustworthy (thiqah)d. between 251 and 260 AHطليق بن محمد بن السكن الواسطيثقةنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.