Musnad al-Bazzar 7103
✧ The Basrans from Anas
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وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا أَبُو عَامِرٍ، نَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ;
أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا
Translation
Chain of narrators
- Abū ʿĀmir
- Hishām
- Qatādah
- Anas
✧ The Prophet ﷺ entered ihram for Hajj and Umrah together.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 7103
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌثقة ثبت ، وقد رمي بالقدرنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.