Musnad al-Bazzar 7102

✧ The Basrans from Anas

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حَدَّثَنَا مُحَمَّدُ بْنُ هَاشِمٍ، نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ;

أَنَّ النَّبِيَّ ﷺ صَرَخَ بِهِمَا جَمِيعًا،

Translation

Chain of narrators

✧ The Prophet ﷺ raised his voice in talbiyah for both of them together.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 7102

Anas b. Mālik
a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
أَنَسُ بْنُ مَالِكٍصحابي مشهور
عن
Qatādah b. Diʿāmah
trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
قَتَادَةَثقة ثبت
عن
Saʿīd
Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
سَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
عن
Muḥammad b. ʿAbdillāh al-Anṣārī
trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AH
مُحَمَّدُ بْنُ عَبْدِ اللهِثقة
نا
Muḥammad b. Hāshim
محمد بن هاشم
حدثنا
al-Bazzār
d. 291 AH or 292 AH or 294 AH
البزار

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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.