Musnad al-Bazzar 7077
✧ The Basrans from Anas
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وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا مُحَمَّدُ بْنُ جَعْفَرٍ، نَا شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يُضَحِّي بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ، وَيُسَمِّي وَيُكَبِّرُ، وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ، وَاضِعٌ قَدَمَهُ عَلَى صِفَاحِهِمَا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Qatādah Yuḥaddith
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ He used to sacrifice two horned, black-and-white rams. He would say the name of Allah and say Allah is greatest, and I saw him slaughter them with his own hand, placing his foot on their sides.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 7077
Other narrations of this report
Sahih al-Bukhari 5558Sahih al-Bukhari 5565Sahih al-Bukhari 7399Sahih Muslim 1966aSahih Muslim 1966b
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهوريحدث عن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.