MajelisNoteDalilدليل

Musnad al-Bazzar 6981

✧ The Basrans from Anas

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حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ، أَنَا زَيْدُ بْنُ الْحُبَابِ، أَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ; أَنَّ النَّبِيَّ ﷺ قَالَ:

لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ: اللهُ اللهُ، وَحَتَّى تُمْطِرَ السَّمَاءُ وَلَا تُنْبِتَ الْأَرْضُ، وَحَتَّى يَكُونَ لِلْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ، وَحَتَّى تَمُرَّ الْمَرْأَةُ بِالنَّعْلِ فَتَقُولُ: لَقَدْ كَانَ لَهَا مَرَّةً رَجُلٌ

Translation

Chain of narrators
  1. ʿAbdah b. ʿAbdullāh
  2. Zayd b. al-Ḥubāb
  3. Ḥammād b. Salamah
  4. Thābit
  5. Anas
  6. al-Nabī ﷺ

✧ The Hour will not come until 'God, God' is no longer said on earth, until the sky rains but the earth does not produce vegetation, until one man is the caretaker of fifty women, and until a woman passes by a sandal and says: 'A man once had this.'

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ورجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in مسند البزار, p. 6981

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    أنا
  4. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    أنا
  5. trustworthy (thiqah)d. 257 AH or 258 AH, or 260 AH, or shortly before or after it
    عَبْدَةُ بْنُ عَبْدِ اللهِثقة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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