MajelisNoteDalilدليل

Musnad al-Bazzar 6950

✧ The Basrans from Anas

Show the chain

وَبِإِسْنَادِهِ ; قَالَ:

ذُكِرَ عِنْدَ النَّبِيِّ ﷺ رَجُلٌ بِعِبَادَةٍ وَاجْتِهَادٍ، فَقَالَ: كَيْفَ ذَكَرَ صَاحِبُكُمُ الْمَوْتَ ؟ قَالُوا: مَا نَسْمَعُهُ يَذْكُرُهُ، قَالَ: لَيْسَ صَاحِبُكُمْ هُنَاكَ

Translation

Chain of narrators

machine translationAnd with his chain of transmission; he said:

✧ A man was mentioned in the presence of the Prophet ﷺ for worship and striving, and he said, "How does your companion remember death?" They said, "We do not hear him mention it." He said, "Your companion is not there [i.e., not at the level of true devotion]."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذه الأحاديث عن ثابت وله يوسف بن عطية غير هذا عن ثابت وكلها غير محفوظة

    machine translationThese hadiths are from Thābit, and Yūsuf b. ʿAṭiyyah has other than this from Thābit, and all of them are not preserved (ghayr maḥfūẓ).

    in مسند البزار, p. 6950
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه يوسف بن عطية وهو متروك

    machine translationIn it is Yūsuf b. ʿAṭiyyah, and he is abandoned (matrūk).

    in مسند البزار, p. 6950
  • Bazzār

    وهذه الأحاديث لا نعلم رواها عن ثابت عن أنس إلا يوسف بن عطية وهو لين الحديث وقد روى عنه الناس

    in مسند البزار, p. 6950

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثابت البنانيثقة عابد
    عن
  3. abandoned (matrūk)d. 187 AH
    يوسف بن عطية بن ثابت الصفارمتروك
    نا
  4. أحمد بن محمد الليثي
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us