Musnad al-Bazzar 6891
✧ The Basrans from Anas
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، نَا عَبْدُ اللهِ بْنُ صَالِحٍ، نَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ;
أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا
Translation
Chain of narrators
- Muḥammad b. Miskīn
- ʿAbdullāh b. Ṣāliḥ
- al-Layth
- Khālid b. Yazīd
- Saʿīd b. Abū Hilāl
- ʿAbdullāh b. ʿUbayd b. ʿUmayr
- Thābit
- Anas
✧ The Prophet ﷺ entered ihram for Hajj and Umrah together.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6891
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- trustworthy (thiqah)d. 112 AH, or 113 AHعَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقةعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدِ بْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدِ بْنِ يَزِيدَثقة فقيه.عن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةنا
- trustworthy (thiqah)d. 289 AHمُحَمَّدُ بْنُ مِسْكِينٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.