MajelisNoteDalilدليل

Musnad al-Bazzar 6891

✧ The Basrans from Anas

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حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، نَا عَبْدُ اللهِ بْنُ صَالِحٍ، نَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ;

أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا

Translation

Chain of narrators
  1. Muḥammad b. Miskīn
  2. ʿAbdullāh b. Ṣāliḥ
  3. al-Layth
  4. Khālid b. Yazīd
  5. Saʿīd b. Abū Hilāl
  6. ʿAbdullāh b. ʿUbayd b. ʿUmayr
  7. Thābit
  8. Anas

✧ The Prophet ﷺ entered ihram for Hajj and Umrah together.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند البزار, p. 6891

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. trustworthy (thiqah)d. 112 AH, or 113 AH
    عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقة
    عن
  4. truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AH
    سَعِيدِ بْنِ أَبِي هِلَالٍصدوق
    عن
  5. trustworthy (thiqah), jurist.d. 139 AH.
    خَالِدِ بْنِ يَزِيدَثقة فقيه.
    عن
  6. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    نا
  7. truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AH
    عَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلة
    نا
  8. trustworthy (thiqah)d. 289 AH
    مُحَمَّدُ بْنُ مِسْكِينٍثقة
    حدثنا
  9. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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