Musnad al-Bazzar 6878
✧ The Basrans from Anas
Show the chain
حَدَّثَنَا مُهَنَّى بْنُ يَحْيَى الْبَغْدَادِيُّ، نَا عَبْدُ الرَّزَّاقِ، عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ، أَفْطَرَ عَلَى تَمْرٍ، أَوْ عَلَى رُطَبَاتٍ، وَإِنْ لَمْ يَكُنْ، حَسَا حَسَوَاتٍ مِنْ مَاءٍ
Translation
Chain of narrators
- Muhanná b. Yaḥyá al-Baghdādī
- ʿAbd al-Razzāq
- Jaʿfar b. Sulaymān
- Thābit
- Anas
✧ When the Messenger of God ﷺ broke his fast, he would break it with dried dates or fresh dates; if there were none, he would sip a few sips of water.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
لا أعلم من رواه عن ثابت عن أنس إلا جعفر بن سليمان
in مسند البزار, p. 6878 - Abū Ḥatim al-Rāzī
لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به
machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.
in مسند البزار, p. 6878 - Abū Ḥatim al-Rāzī
لا نعلم روى هذا الحديث غير عبد الرزاق ولا ندري من أين جاء عبد الرزاق
machine translationWe do not know anyone to have narrated this hadith other than ʿAbd al-Razzāq, and we do not know where ʿAbd al-Razzāq came by it.
in مسند البزار, p. 6878 - ابن عدي
تفرد به جعفر عن ثابت والحديث مشهور بعبد الرزاق عنه وتابعه عمار بن هارون وسعيد بن سليمان النشيطي
machine translationJaʿfar was alone in narrating it from Thābit (tafarrada), and the hadith is well known through ʿAbd al-Razzāq from him. ʿAmmār b. Hārūn and Saʿīd b. Sulaymān al-Nashīṭī corroborated him.
in مسند البزار, p. 6878
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- Bazzār
وضعف حديثه
in مسند البزار, p. 6878 - أبو زرعة الرازي
لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به
machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.
in مسند البزار, p. 6878
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرِ بْنِ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- مُهَنَّى بْنُ يَحْيَى الْبَغْدَادِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.