MajelisNoteDalilدليل

Musnad al-Bazzar 6678

✧ The Basrans from Anas

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حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ الْوَاسِطِيُّ، نَا يَزِيدُ بْنُ هَارُونَ، أَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ ; أَنَّ النَّبِيَّ ﷺ

كَانَ يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ، فَلَمَّا اتَّخَذَ الْمِنْبَرَ حَنَّ الْجِذْعُ، فَأَتَاهُ النَّبِيُّ ﷺ، فَاحْتَضَنَهُ فَسَكَنَ

Translation

Chain of narrators
  1. Tamīm b. al-Muntaṣir al-Wāsiṭī
  2. Yazīd b. Hārūn
  3. Mubārak b. Faḍālah
  4. al-Ḥasan
  5. Anas
  6. al-Nabī ﷺ

✧ He used to deliver sermons leaning on a palm trunk before he adopted the pulpit. When he adopted the pulpit, the trunk yearned. The Prophet ﷺ came to it and embraced it, and it became still.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AH
    مُبَارَكُ بْنُ فَضَالَةَصدوق يدلس ويسوي
    أنا
  4. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    نا
  5. trustworthy (thiqah), precise (ḍābiṭ)d. 244 AH, or: 245 AH
    تَمِيمُ بْنُ الْمُنْتَصِرِ الْوَاسِطِيُّثقة ضابط
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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