Musnad al-Bazzar 6626
✧ The Basrans from Anas
Show the chain
وَنَاهُ مُحَمَّدُ بْنُ مُثَنًّى، نَا عَبْدُ الْوَهَّابِ، نَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ:
لَمْ يَكُنْ رَسُولُ اللهِ ﷺ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ، وَكَانَ إِذَا مَشَى تَكَفَّأَ، وَكَانَ أَسْمَرَ اللَّوْنِ
Translation
Chain of narrators
- ʿAbd al-Wahhāb
- Ḥumayd
- Anas
✧ The Messenger of God ﷺ was neither tall nor short, and when he walked he leaned forward, and he was brown-skinned.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
هذا حديث لا يصح
machine translationThis hadith is not authentic (lā yaṣiḥḥ).
in مسند البزار, p. 6626 - عبد الرحيم العراقي
أعلها بالشذوذ
in مسند البزار, p. 6626 - Badr al-Dīn al-ʿAynī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in مسند البزار, p. 6626 - Mubarakpūri
لفظة أسمر اللون في الرواية المذكورة انفرد بها حميد عن أنس
in مسند البزار, p. 6626
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.نا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنيننا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ مُثَنًّىثقة ثبتنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.