MajelisNoteDalilدليل

Musnad al-Bazzar 6442

✧ The Basrans from Anas

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حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ، عَنْ أَنَسٍ ;

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالصِّبْيَانِ وَالنِّسَاءِ وَالْإِبِلِ وَالْغَنَمِ، فَجَعَلُوهُمْ صُفُوفًا لِيُكَثِّرُوا عَلَى رَسُولِ اللهِ ﷺ، فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ، فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللهُ تَعَالَى، فَقَالَ رَسُولُ اللهِ ﷺ: يَا عِبَادَ اللهِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ، ثُمَّ قَالَ: يَا مَعْشَرَ الْأَنْصَارِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ، فَهَزَمَ اللهُ الْمُشْرِكِينَ، وَلَمْ يَضْرِبْ بِسَيْفٍ وَلَمْ يَطْعَنْ بِرُمْحٍ، فَقَالَ النَّبِيُّ ﷺ يَوْمَئِذٍ: مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ، فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ، وَقَالَ أَبُو قَتَادَةَ: يَا رَسُولَ اللهِ إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ لَهُ فَأُعْجِلْتُ عَنْهُ أَنْ آخُذَهَا، فَانْظُرْ مَعَ مَنْ هِيَ، فَقَامَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ أَنَا أَخَذْتُهَا، فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا، فَسَكَتَ رَسُولُ اللهِ ﷺ، وَكَانَ رَسُولُ اللهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ: لَا يُفِيئُهَا اللهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا، فَضَحِكَ رَسُولُ اللهِ ﷺ وَقَالَ: صَدَقَ عُمَرُ، قَالَ: فَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ، فَقَالَ: يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ ؟ فَقَالَتْ: أَرَدْتُ وَاللهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَنْ أَبْعَجَ بَطْنَهُ، فَأَخْبَرَ أَبُو طَلْحَةَ بِذَلِكَ النَّبِيَّ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ قَدْ كَفَى وَأَحْسَنَ

Translation

Chain of narrators
  1. ʿAbd al-Wāḥid b. Ghiyāth
  2. Ḥammād b. Salamah
  3. Isḥāq
  4. Anas

✧ Hawazin came on the day of Hunayn with children, women, camels, and sheep, and arranged them in rows to outnumber the Messenger of Allah ﷺ. The Muslims and the polytheists met, and the Muslims turned their backs in flight, as Allah Almighty said. The Messenger of Allah ﷺ said: 'O slaves of Allah, I am the slave of Allah and His Messenger.' Then he said: 'O assembly of Ansar, I am the slave of Allah and His Messenger.' Then Allah defeated the polytheists, and he did not strike with a sword or thrust with a spear. The Prophet ﷺ said that day: 'Whoever kills an unbeliever, his spoils belong to him.' Abu Talhah killed twenty men that day and took their spoils. Abu Qatadah said: 'O Messenger of Allah, I struck a man on the shoulder strap, and he had a coat of mail, but I was too hurried to take it. See with whom it is.' A man stood up and said: 'O Messenger of Allah, I took it. Satisfy him with something from it and give it to me.' The Messenger of Allah ﷺ remained silent; he used not to be asked for something except that he gave it or remained silent. Umar b. al-Khattab ؓ said: 'Allah will not give it as spoils to one of His lions and then give it to you.' The Messenger of Allah ﷺ laughed and said: 'Umar spoke the truth.' Abu Talhah met Umm Sulaym, and she had a dagger. He said: 'O Umm Sulaym, what is this with you?' She said: 'By Allah, I intended that if one of them came near me, I would rip open his belly.' Abu Talhah informed the Prophet ﷺ of that, and the Messenger of Allah ﷺ said: 'Allah has sufficed and been good.'

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AH
    إِسْحَاقَثقة حجة
    عن
  3. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  4. truthful (ṣadūq)d. 238 AH or 239 AH 240 AH
    عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوق
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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