Musnad al-Bazzar 6432
✧ The Basrans from Anas
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، نَا عَبْدُ الرَّحِيمِ بْنُ الرَّبِيعِ، نَا عَبْدُ اللهِ بْنُ يَحْيَى بْنِ يَزِيدَ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِسْحَاقَ، عَنْ أَنَسٍ، قَالَ:
كَانَ رَسُولُ اللهِ ﷺ يُعَبِّرُ عَلَى الْأَسْمَاءِ
Translation
Chain of narrators
- Muḥammad b. Miskīn
- ʿAbd al-Raḥīm b. al-Rabīʿ
- ʿAbdullāh b. Yaḥyá b. Yazīd
- ʿIkrimah b. ʿAmmār
- Isḥāq
- Anas
✧ The Messenger of God ﷺ used to draw omens from names.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه من لم أعرفه
machine translationIn it is someone whom I do not know.
in مسند البزار, p. 6432
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقَثقة حجةعن
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةَ بْنِ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابعن
- عبد الله بن يحيى بن يزيدنا
- عَبْدُ الرَّحِيمِ بْنُ الرَّبِيعِنا
- trustworthy (thiqah)d. 289 AHمُحَمَّدُ بْنُ مِسْكِينٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.