Musnad al-Bazzar 6415
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَأَحْمَدُ بْنُ عَبْدَةَ، قَالَا: نَا أَبُو دَاوُدَ، نَا شُعْبَةُ، عَنْ سُلَيْمَانَ التَّيْمِيِّ وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ وَحَمَّادِ بْنِ أَبِي سُلَيْمَانَ وَعَتَّابٍ مَوْلَى هُرْمُزَ، عَنْ أَنَسٍ ; أَنَّ النَّبِيَّ ﷺ قَالَ:
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Translation
Chain of narrators
- Muḥammad b. Bashhār and ʾAḥmad b. ʿAbdah
- Abū Dāwud
- Shuʿbah
- Sulaymān al-Taymī Waʿabd al-ʿAzīz b. Ṣuhayb Waḥammād b. Abū Sulaymān Waʿattāb a freed slave of Hurmuz
- Anas
- al-Nabī ﷺ
✧ Whoever deliberately lies about me, let him take his seat in the Fire.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يروى عن أبي صالح الحراني عن شعبة عن أبي التياح عن أنس وهو وهم لأن أبا صالح الحراني هو عبد الغفار بن داود لم يسمع من شعبة شيئا وشعبة لم يسمع هذا الحديث من أبي التياح والصحيح أن شعبة سمعه من حماد بن أبي سليمان ومن عتاب مولى هرمز ومن سليمان التيمي ومن قتادة عن أنس وروي عن شعبة عن حميد عن أنس ولا يصح
machine translationIt is narrated from Abū Ṣāliḥ al-Ḥarrānī, from Shuʿbah, from Abū al-Tayyāḥ, from Anas, but this is an error (wahm), because Abū Ṣāliḥ al-Ḥarrānī is ʿAbd al-Ghaffār b. Dāwūd, who did not hear anything from Shuʿbah, and Shuʿbah did not hear this hadith from Abū al-Tayyāḥ. The correct account is that Shuʿbah heard it from Ḥammād b. Abī Sulaymān, from ʿItāb the freed slave of Hurmuz, from Sulaymān al-Taymī, and from Qatādah, from Anas. It is also narrated from Shuʿbah, from Ḥumayd, from Anas, but this is not sound (lā yaṣiḥḥ).
in مسند البزار, p. 6415
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- truthful (ṣadūq)وَعَتَّابٍ مَوْلَى هُرْمُزَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHوَأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.