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العربية

Musnad al-Bazzar 6324

✧ al-Zuhri from him

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، نَا أَحْوَصُ بْنُ جَوَّابٍ، نَا عَمَّارُ بْنُ زُرَيْقٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ - يَعْنِي: ابْنَ أَبِي لَيْلَى - عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ:

سَمِعْتُ رَسُولَ اللهِ ﷺ يُهِلُّ بِعُمْرَةٍ وَحَجَّةٍ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd al-Jawharī
  2. Aḥwaṣ b. Jawwāb
  3. ʿAmmār b. Zurayq
  4. Muḥammad b. ʿAbd al-Raḥman / Ibn Abū Laylá
  5. Ismāʿīl b. Umayyah
  6. al-Zuhrī
  7. Anas

✧ I heard the Messenger of God ﷺ raising his voice in talbiyah for Umrah and Hajj.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند البزار, p. 6324

Other narrations of this report

Sunan an-Nasa'i 2731

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Ismāʿīl b. Umayyah al-Umawī
    trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AH
    إِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبت
    عن
  4. Muḥammad b. ʿAbd al-Raḥman b. Abī Laylá
    truthful (ṣadūq), of very poor memoryd. 148 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ - يَعْنِي : ابْنَ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    عن
  5. ʿAmmār b. Ruzayq
    no harm in him (lā baʾs bih)d. 159 AH
    عَمَّارُ بْنُ زُرَيْقٍلا بأس به
    نا
  6. Abū al-Jawwāb
    truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AH
    أَحْوَصُ بْنُ جَوَّابٍصدوق , ربما وهم
    نا
  7. Ibrāhīm b. Saʿīd al-Jawharī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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