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العربية

Musnad al-Bazzar 6323

✧ al-Zuhri from him

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ، نَا وَهْبُ بْنُ جَرِيرٍ، نَا أَبِي قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ:

لَمَّا كَانَ يَوْمُ الْإِثْنَيْنِ - الْيَوْمُ الَّذِي قُبِضَ فِيهِ رَسُولُ اللهِ ﷺ - وَفُتِحَ الْبَابُ، خَرَجَ رَسُولُ اللهِ ﷺ حَتَّى قَامَ عَلَى بَابِ عَائِشَةَ ؓ، فَكَادَ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا بِرَسُولِ اللهِ ﷺ فَرَحًا، وَتَفَرَّجُوا، فَأَشَارَ إِلَيْهِمْ أَنِ اثْبُتُوا عَلَى صَلَاتِكُمْ، وَتَبَسَّمَ رَسُولُ اللهِ ﷺ سُرُورًا ; لِمَا رَأَى مِنْ هَيْئَتِهِمْ فِي صَلَاتِهِمْ. وَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ أَحْسَنَ هَيْئَةً مِنْهُ تِلْكَ السَّاعَةَ، ثُمَّ رَجَعَ، وَانْصَرَفَ النَّاسُ وَهُمْ يَرَوْنَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ أُبْرِئَ مِنْ وَجَعِهِ، فَرَجَعَ أَبُو بَكْرٍ إِلَى أَهْلِهِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá al-Quṭaʿī
  2. And Hb b. Jarīr
  3. my father
  4. Muḥammad b. Isḥāq Yuḥaddith
  5. al-Zuhrī
  6. Anas

✧ When it was Monday—the day on which the Messenger of God ﷺ passed away—and the door was opened, the Messenger of God ﷺ came out until he stood at the door of Aisha ؓ. The Muslims almost became entranced with joy at seeing the Messenger of God ﷺ, and they dispersed. He gestured to them: remain in your prayer. The Messenger of God ﷺ smiled with delight at what he saw of their state in their prayer. I never saw the Messenger of God ﷺ more beautiful in appearance than he was at that hour. Then he returned, and the people departed thinking that the Messenger of God ﷺ had recovered from his illness. Abu Bakr went back to his family.

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Other narrations of this report

Sahih al-Bukhari 1205

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    يحدث عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    سمعت
  4. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    نا
  5. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    نا
  6. Muḥammad b. Yaḥyā al-Quṭaʿī
    truthful (ṣadūq)d. 253 AH
    مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّصدوق
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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