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العربية

Musnad al-Bazzar 6048

✧ From the hadith of Salim from b. Umar

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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو عَامِرٍ، نَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو قِلَابَةَ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

يُوشِكُ أَنْ تَخْرُجَ نَارٌ قَبْلَ يَوْمِ الْقِيَامَةِ مِنْ حَضْرَمَوْتَ تَحْشُرُ النَّاسَ، قَالُوا: يَا رَسُولَ اللهِ ﷺ فَمَا تَأْمُرُنَا ؟ قَالَ: عَلَيْكُمْ بِالشَّامِ

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar
  2. Abū ʿĀmir
  3. ʿAlī b. al-Mubārak
  4. Yaḥyá b. Abū Kathīr
  5. Abū Qilābah
  6. Sālim b. ʿAbdullāh b. ʿUmar
  7. his father
  8. Rasūl Allāh ﷺ

✧ A fire is about to emerge before the Day of Resurrection from Hadramawt that will gather the people.” They said: “O Messenger of Allah ﷺ, what do you command us?” He said: “Go to al-Sham.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    رواه نافع عن ابن عمر واختلف فيه سالم ونافع على ابن عمر قال سالم عن أبيه عن النبي صلى الله عليه وسلم وقال نافع عن ابن عمر عن كعب قولهوسالم أجل من نافع وحديث نافع أولى بالصواب

    machine translationNāfiʿ narrated it from Ibn ʿUmar, and Sālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Sālim said: from his father, from the Prophet ﷺ. Nāfiʿ said: from Ibn ʿUmar, from Kaʿb, as his own saying. Sālim is of higher standing than Nāfiʿ, yet the narration of Nāfiʿ is more likely to be correct.

    in مسند البزار, p. 6048
  • Dāraquṭnī

    اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع

    machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ.

    in مسند البزار, p. 6048
  • Dāraquṭnī

    اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع والله أعلم

    machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ, and God knows best.

    in مسند البزار, p. 6048

Other narrations of this report

Jami' at-Tirmidhi 2217

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    حدثني
  3. Abū Qilābah al-Jarmī
    Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبُو قِلَابَةَثقة فاضل ، كثير الإرسال
    حدثني
  4. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. ʿAlī b. al-Mubārak
    trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    نا
  6. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    نا
  7. Muḥammad b. Maʿmar
    truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍصدوق
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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