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العربية

Musnad al-Bazzar 6042

✧ From the hadith of Salim from b. Umar

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حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ، نَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ قَالَ:

كُنْتُ عِنْدَ ابْنِ عُمَرَ فَجَاءَهُ رَجُلٌ فَسَأَلَهُ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، فَقَالَ: حَسَنٌ لَا بَأْسَ، فَقَالَ: إِنَّ أَبَاكَ كَانَ يَنْهَى عَنْهَا، فَغَضِبَ ابْنُ عُمَرَ، وَقَالَ: بِأَمْرِ رَسُولِ اللهِ نَأْخُذُ

Translation

Chain of narrators
  1. al-Ḥasan b. Aḥmad b. Abū Shuʿayb
  2. Muḥammad b. Salamah
  3. Muḥammad b. Isḥāq
  4. al-Zuhrī
  5. Sālim

✧ I was with Ibn Umar when a man came and asked him about tamattu' (combining 'umrah with hajj). He said: “It is fine; there is no harm in it.” The man said: “But your father used to forbid it.” Ibn Umar became angry and said: “We follow the command of the Messenger of Allah.”

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What scholars said about it

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  • Qurṭubī

    رواية ابن عمر في التمتع فلا يعول عليها لوجهين أحدهما أنه قد اضطرب قوله فروى بكر بن عبد الله عنه أنه قال لبى رسول الله صلى الله عليه وسلم بالحج وحده

    machine translationThe narration of Ibn ʿUmar concerning tamattuʿ cannot be relied upon, for two reasons. One of them is that his statement is inconsistent (muḍṭarib): Bakr b. ʿAbdullāh narrated from him that he said: the Messenger of Allah ﷺ pronounced the talbiyah for Hajj alone.

    in مسند البزار, p. 6042

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم السماع
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Muḥammad b. Salamah
    trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    نا
  6. Al-Ḥasan b. Aḥmad b. Abī Shuʿayb
    trustworthy (thiqah), narrates unusual reports (yughrib)d. 250 AH, or 252
    الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍثقة يغرب
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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