Musnad al-Bazzar 5972
Show the chain
حَدَّثَنَا زِيَادُ بْنُ يَحْيَى، نَا عَدَّالُ بْنُ مُحَمَّدٍ، نَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ:
الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَفِيهَا شِفَاءٌ وَبَرَكَةٌ وَيَزِيدُ فِي الْعَقْلِ وَيَزِيدُ الْحَافِظَ حِفْظًا فَاحْتَجِمُوا عَلَى اسْمِ اللهِ يَوْمَ الِاثْنَيْنِ وَالثُّلَاثَاءَ
Translation
Chain of narrators
- Ziyād b. Yaḥyá
- ʿAddāl b. Muḥammad
- Muḥammad b. Juḥādah
- Nāfiʿ
- Ibn ʿUmar
- al-Nabī ﷺ
✧ Cupping on an empty stomach is more excellent, and in it is healing and blessing, and it increases reason and increases the memorizer in memorization. So cup yourselves in the name of God on Monday and Tuesday.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
رواته ثقات إلا عذال بن محمد فإني لا أعرفه وهو مجهول وقد صح الحديث عن ابن عمر من قوله
machine translationIts narrators are trustworthy (thiqāt) except ʿAdhdhāl b. Muḥammad, whom I do not know; he is unknown (majhūl). The ḥadīth is authentically reported from Ibn ʿUmar as his own statement.
in مسند البزار, p. 5972 - Badr al-Dīn al-ʿAynī
سند لا بأس به
machine translationThe chain of narration is acceptable (lā baʾsa bihi).
in مسند البزار, p. 5972
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 131 AHمُحَمَّدُ بْنُ جُحَادَةَثقةنا
- عَدَّالُ بْنُ مُحَمَّدٍنا
- trustworthy (thiqah)d. 254 AHزِيَادُ بْنُ يَحْيَىثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.