Musnad al-Bazzar 5870
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5870 5865 -
وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، نَا دَاوُدُ، يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ. 5866 - وَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُسْهِرٍ، نَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ إِلَّا يَزِيدُ بْنُ هَارُونَ وَابْنُ نُمَيْرٍ، وَإِنَّمَا يَرْوِيهِ النَّاسُ عَنْ يَحْيَى عَنْ نَافِعٍ مُرْسَلًا. وَلَا نَعْلَمُ رَوَاهُ عَنْ مُوسَى بْنِ عُقْبَةَ إِلَّا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ، وَهُوَ ضَعِيفٌ. وَالْحَدِيثُ إِنَّمَا يَرْوِيهِ عُبَيْدُ اللهِ وَالْحَجَّاجُ، عَنْ نَافِعٍ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ. وَهُوَ الصَّوَابُ
Translation
✧ Muhammad b. al-Muthanna narrated to us: Marhum b. 'Abd al-'Aziz narrated to us: Dawud—meaning Ibn 'Abd al-Rahman—narrated to us, from Musa b. 'Uqbah. And Ayyub b. Sulayman narrated to us: 'Abd al-Rahman b. Mushir narrated to us: Sa'id b. Abi 'Arubah narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, similar to the hadith of Yahya b. Sa'id, from Nafi', from Ibn 'Umar. We do not know of anyone who narrated this hadith from Yahya b. Sa'id, from Nafi', from Ibn 'Umar except Yazid b. Harun and Ibn Numayr. People only narrate it from Yahya, from Nafi', as mursal. And we do not know of anyone who narrated it from Musa b. 'Uqbah except Dawud b. 'Abd al-Rahman, and he is weak. The hadith is only narrated by 'Ubayd Allah and al-Hajjaj, from Nafi', from Ibn Ka'b b. Malik, from his father. That is the correct version.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
قد اختلف فيه على نافع وعلى أصحابه اختلف فيه على عبيد الله وعلى يحيى بن سعيد وعلى أيوب وعلى إسماعيل بن أمية وعلى موسى بن عقبة وعلى غيرهم وقيل فيه عن نافع عن ابن عمر ولا يصح والاختلاف فيه كثير
machine translationThere is disagreement about it concerning Nāfiʿ and his students. There is disagreement about it concerning ʿUbaydullāh, Yaḥyā b. Saʿīd, Ayyūb, Ismāʿīl b. Umayyah, Mūsā b. ʿUqbah, and others. It was also said concerning it, "from Nāfiʿ, from Ibn ʿUmar," but that is not sound (ṣaḥīḥ), and the disagreement about it is great.
in مسند البزار, p. 5870 - Dāraquṭnī
الصحيح عن حماد بن سلمة عن قتادة وأيوب وعبيد الله عن نافع مرسلا
machine translationThe sound (ṣaḥīḥ) report is from Ḥammād b. Salamah, from Qatādah, Ayyūb and ʿUbaydullāh, from Nāfiʿ, as a mursal report (mursal).
in مسند البزار, p. 5870
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنافع مولى ابن عمرثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأيوب السختيانيثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةنا
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعلي بن مسهر القرشيثقة له غرائب بعد ما أضرحدثنا
- trustworthy (thiqah), deemed soft by al-Azdī and al-Sājī without evidenced. 224 AHأيوب بن سليمان الخزاعيثقة ، لينه الأزدي والساجي بلا دليلنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.