Musnad al-Bazzar 5868
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حَدَّثَنَا عَبْدُ اللهِ بْنُ شَبِيبٍ، نَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، نَا عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ، عَنْ يَحْيَى بْنِ سَعِيدٍ. (م) - وَنَاهُ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، نَا خَالِدُ بْنُ الْحَارِثِ. نَا مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ
أَنَّ عُمَرَ أَتَى النَّبِيَّ ﷺ فَقَالَ: إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ ( وَقَالَ ابْنُ عَوْنٍ فِي حَدِيثِهِ: أَصَبْتُ مَالًا بِخَيْبَرَ ) مَا أَصَبْتُ مَالًا هُوَ أَنْفَسُ عِنْدِي مِنْهُ، فَقَالَ النَّبِيُّ ﷺ: إِنْ شِئْتَ تَصَدَّقْتَ بِثَمَرَتِهَا وَحَبَسْتَ أَصْلَهَا، فَتَصَدَّقَ بِهَا، لَا تُبَاعُ، وَلَا تُوهَبُ، وَلَا تُورَثُ، وَجَعَلَهَا فِي الْمَسَاكِينِ، وَابْنِ السَّبِيلِ، وَالرِّقَابِ، وَالْقَرَابَةِ، وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ بِالْمَعْرُوفِ، غَيْرَ مُتَأَثِّلٍ مِنْهُ
Translation
Chain of narrators
- ʿAbdullāh b. Shabīb
- ʿAbd al-ʿAzīz b. ʿAbdullāh
- ʿAbd al-ʿAzīz b. al-Muṭṭalib
- Yaḥyá b. Saʿīd m and Nāh Muḥammad b. ʿAbd al-Malik
- Khālid b. al-Ḥārith
- Muʾammal b. Hishām
- Ismāʿīl b. Ibrāhīm
- Ibn ʿAwn
- Nāfiʿ
- Ibn ʿUmar
✧ That 'Umar came to the Prophet ﷺ and said: 'I have acquired land in Khaybar (and Ibn 'Awn said in his narration: I have acquired property in Khaybar); I have never acquired property more precious to me than it.' The Prophet ﷺ said: 'If you wish, you may give its fruit as charity and retain its origin.' So he gave it as charity: it is not to be sold, gifted, or inherited. He assigned it for the poor, the wayfarer, the freeing of slaves, relatives, and guests. There is no blame on the one who administers it to eat from it in a reasonable manner, without seeking wealth from it.
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AHابْنِ عَوْنٍثقة ثبت فاضلعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظنا
- trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itمُؤَمَّلُ بْنُ هِشَامٍثقةنا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدُ بْنُ الْحَارِثِثقة ثبت.نا
- truthful (ṣadūq)d. 243 AH, or 244 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِصدوقنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.