Musnad al-Bazzar 559
✧ among what Ubaydullah b. Abi Rafi' narrated on the authority of Ali, ᴿᴬ
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وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ ؓ قَالَ:
وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ، فَقَالَ: هَذِهِ عَرَفَةُ وَهِيَ الْمَوْقِفُ، ثُمَّ أَفَاضَ حِينَ غَرَبَتِ الشَّمْسُ، وَأَرْدَفَ أُسَامَةَ وَجَعَلَ يَسِيرُ عَلَى هِينَتِهِ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا، لَا يَلْتَفِتُ إِلَيْهِمْ، وَهُوَ يَقُولُ: " أَيُّهَا النَّاسُ، عَلَيْكُمُ السَّكِينَةَ "، ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمُ الصَّلَاتَيْنِ جَمِيعًا، فَلَمَّا أَصْبَحَ أَتَى قَزَحَ، فَوَقَفَ، فَقَالَ: " هَذَا قَزَحُ وَهُوَ الْمَوْقِفُ، وَجَمْعٌ كُلُّهُ مَوْقِفٌ " ثُمَّ أَفَاضَ، فَلَمَّا أَتَى رَأْسَ مُحَسِّرٍ قَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى إِذَا جَازَ الْوَادِيَ وَقَفَ وَأَرْدَفَ الْفَضْلَ، ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا، ثُمَّ أَتَى الْمَنْحَرَ، فَقَالَ: " هَذَا الْمَنْحَرُ، وَمِنًى كُلُّهَا مَنْحَرٌ " فَاسْتَقْبَلَتْهُ جَارِيَةٌ، فَقَالَتْ: إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ، وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ، أَفَيُجْزِي أَنْ أَحُجَّ عَنْهُ ؟ قَالَ: " حُجِّي عَنْ أَبِيكِ "، قَالَ: وَلَوَى عُنُقَ الْفَضْلِ قَالَ: فَقَالَ الْعَبَّاسُ: لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ ؟ قَالَ: " رَأَيْتُ شَابًّا وَشَابَّةً فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا " قَالَ: وَأَتَاهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ، قَالَ: " احْلِقْ أَوْ قَصِّرْ وَلَا حَرَجَ " قَالَ: وَأَتَاهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، فَقَالَ: " ارْمِ وَلَا حَرَجَ " قَالَ: ثُمَّ أَتَى الْبَيْتَ فَطَافَ ثُمَّ أَتَى زَمْزَمَ، فَقَالَ: " يَا بَنِي عَبْدِ الْمُطَّلِبِ سِقَايَتَكُمْ، فَلَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ لَنَزَعْتُ بِهَا
Translation
Chain of narrators
- Aḥmad b. ʿAbdah
- al-Mughīrah b. ʿAbd al-Raḥman b. al-Ḥārith b. ʿAyyāsh b. Abū Rabīʿah
- his father
- Zayd b. ʿAlī
- his father
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī
✧ The Messenger of God ﷺ stood at Arafah and said: "This is Arafah, and it is the standing place." Then he departed when the sun had set, with Usamah riding behind him. He proceeded at his easy pace while the people were striking right and left, and he did not turn to them, saying: "O people, you must be calm." Then he came to Muzdalifah and prayed the two prayers together. When morning came, he came to Quzah and stood, saying: "This is Quzah, and it is a standing place, and all of Muzdalifah is a standing place." Then he departed, and when he reached the top of Muhassir, he struck his she-camel and she trotted until he crossed the valley, then he stopped and mounted al-Fadl behind him. Then he came to the jamrah and threw pebbles, then he came to the place of sacrifice and said: "This is the place of sacrifice, and all of Mina is a place of sacrifice." A young girl came to him and said: My father is an old man who has become senile, and God's obligation of Hajj has caught up with him; will it suffice for me to perform Hajj on his behalf? He said: "Perform Hajj on behalf of your father." He turned al-Fadl's neck away. Al-Abbas said: Why did you turn the neck of your cousin? He said: "I saw a young man and a young woman and did not trust Satan regarding them." A man came to him and said: O Messenger of God, I departed before shaving. He said: "Shave or shorten, and no harm." A man came to him and said: O Messenger of God, I slaughtered before throwing. He said: "Throw, and no harm." Then he came to the House and circumambulated, then he came to Zamzam and said: "O Banu Abd al-Muttalib, your water-giving; were it not that the people would overwhelm you, I would draw water with it."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث قد رواه الثوري والمغيرة بن عبد الرحمن بن الحارث عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن عبيد الله بن أبي رافع عن علي عن النبي صلى الله عليه وسلم وخالفهما إبراهيم بن إسماعيل في هذا الإسناد فقال عن عبد الرحمن بن الحارث عن زيد بن علي عن عبيد الله بن أبي رافع عن أبيه عن علي بن أبي طالب رضي الله عنه والصواب حديث الثوري والمغيرة
machine translationThis hadith was narrated by al-Thawrī and al-Mughīrah b. ʿAbd al-Raḥmān b. al-Ḥārith, from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī, from the Prophet ﷺ. Ibrāhīm b. Ismāʿīl differed from them in this chain, saying: from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from ʿUbaydullāh b. Abī Rāfiʿ, from his father, from ʿAlī b. Abī Ṭālib, may God be pleased with him. The correct version is the hadith of al-Thawrī and al-Mughīrah.
in مسند البزار, p. 559 - Dāraquṭnī
هو حديث يرويه الثوري والدراوردي ومحمد بن فليح والمغيرة بن عبد الرحمن عن عبد الرحمن بن الحارث بن عياش بن أبي ربيعة عن زيد بن علي بن الحسين عن أبيه عن عبيد الله بن أبي رافع عن علي وخالفهم إبراهيم بن إسماعيل بن مجمع فرواه عن عبد الرحمن بن الحارث فقال عن عبيد الله بن أبي رافع عن أبيه أبي رافع عن علي زاد فيه أبا رافع ووهم والقول قول الثوري ومن تابعه والله أعلم ورواه يحيى بن عبد الله بن سالم عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن علي ولم يذكر ابن أبي رافع والصواب ما ذكرنا من قول الثوري ومن تابعه
machine translationIt is a hadith narrated by al-Thawrī, al-Darāwardī, Muḥammad b. Fulayḥ and al-Mughīrah b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. al-Ḥārith b. ʿAyyāsh b. Abī Rabīʿah, from Zayd b. ʿAlī b. al-Ḥusayn, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī. Ibrāhīm b. Ismāʿīl b. Mujammiʿ differed from them, and narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, saying: from ʿUbaydullāh b. Abī Rāfiʿ, from his father Abū Rāfiʿ, from ʿAlī. He added Abū Rāfiʿ in it and was mistaken. The correct statement is that of al-Thawrī and those who followed him, and God knows best. Yaḥyā b. ʿAbdullāh b. Sālim also narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿAlī, and did not mention Ibn Abī Rāfiʿ. The correct version is what we mentioned from the statement of al-Thawrī and those who followed him.
in مسند البزار, p. 559
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHأَبِيهِثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزَيْدِ بْنِ عَلِيٍّثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateأَبِيهِصدوق له أوهامعن
- truthful (ṣadūq), jurist, he used to err.d. 186 AH, or 188 AH, also said 185 AH.الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَصدوق فقيه ، كان يهم .أنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.