MajelisNoteDalilدليل

Musnad al-Bazzar 543

✧ among what Marwan b. al-Hakam narrated on the authority of Ali b. Abi Talib

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أَخْبَرَنَا أَبُو عُمَرَ أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: أَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى بْنِ مُفَرِّجٍ، قَالَ: نَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَيُّوبَ بْنِ حَبِيبٍ الرَّقِّيُّ، قَالَ: نَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ الْخَالِقِ الْبَزَّارُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: نَا شُعْبَةُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ:

شَهِدْتُ عُثْمَانَ، وَعَلِيًّا ؓ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، وَعُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ، وَأَنْ يُجْمَعَ بَيْنَهُمَا، يَعْنِي: بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ ؓ أَهَلَّ بِهِمَا جَمِيعًا، وَقَالَ: لَبَّيْكَ حَجَّةً وَعُمْرَةً مَعًا، فَقَالَ عُثْمَانُ: أَتُرَانِي أَنْهَى النَّاسَ وَأَنْتَ تَفْعَلُهُ، فَقَالَ: لَمْ أَكُنْ لِأَدَعَ سُنَّةَ رَسُولِ اللهِ ﷺ لِقَوْلِ أَحَدٍ مِنَ النَّاسِ

Translation

Chain of narrators
  1. Abū ʿUmar Aḥmad b. Muḥammad
  2. Muḥammad b. Aḥmad b. Yaḥyá b. Mufarrij
  3. Abū al-Ḥasan Muḥammad b. Ayyūb b. Ḥabīb al-Raqqī
  4. Abū Bakr Aḥmad b. ʿAmr b. ʿAbd al-Khāliq al-Bazzār
  5. Muḥammad b. al-Muthanná
  6. Muḥammad b. Jaʿfar
  7. Shuʿbah
  8. al-Ḥakam b. ʿUtaybah
  9. ʿAlī b. Ḥusayn
  10. Marwān b. al-Ḥakam

✧ I witnessed Uthman and Ali ؓ between Makkah and Madinah, and Uthman was prohibiting mut'a and that one should combine them, meaning between Hajj and Umrah. When Ali ؓ saw that, he entered ihram for both of them together and said: Labbayk, a Hajj and an Umrah together. Uthman said: Do you think I prohibit the people while you do it? He said: I would not abandon the Sunnah of the Messenger of Allah ﷺ for the saying of any person.

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Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    في حكم السماع
  2. Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    نا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    نا
  7. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    أَبُو بَكْرٍ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ الْخَالِقِ الْبَزَّارُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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