Musnad al-Bazzar 5353
✧ al-Sha'bi from b. Abbas
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وَحَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْوَاسِطِيُّ، قَالَ: نَا أَبُو عَمْرٍو اللَّخْمِيُّ بْنُ الْحَجَّاجِ، قَالَ: نَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ قَالَ:
قَدِمَ وَفْدٌ مِنْ بَكْرِ بْنِ وَائِلٍ عَلَى رَسُولِ اللهِ ﷺ، فَلَمَّا فَرَغُوا مِنْ شَأْنِهِمْ، قَالَ لَهُمْ: أَفِيكُمْ أَحَدٌ يَعْرِفُ الْقُسَّ بْنَ سَاعِدَةَ الْإِيَادِيَّ ؟ قَالُوا: نَعَمْ، كُلُّنَا نَعْرِفُهُ، قَالَ: مَا فَعَلَ ؟ قَالُوا: هَلَكَ، قَالَ: مَا أَنْسَاهُ بِسُوقِ عُكَاظٍ، فِي الشَّهْرِ الْحَرَامِ، عَلَى جَمَلٍ أَحْمَرَ، يَخْطُبُ النَّاسَ، وَهُوَ يَقُولُ: أَيُّهَا النَّاسُ اجْتَمِعُوا وَاسْتَمِعُوا وَعُوا، كُلُّ مَنْ عَاشَ مَاتَ، وَكُلُّ مَنْ مَاتَ فَاتَ، وَكُلُّ مَا هُوَ آتٍ آتٍ، إِنَّ فِي السَّمَاءِ لَخَبَرًا، وَإِنَّ فِي الْأَرْضِ لَعِبَرًا، مِهَادٌ مَوْضُوعٌ، وَسَقْفٌ مَرْفُوعٌ، وَنُجُومٌ تَمُورُ، وَبِحَارٌ لَا تَغُورُ، وَتِجَارَةٌ لَا تَبُورُ، أَقْسَمَ قُسٌّ حَقًّا، لَئِنْ كَانَ فِي الْأَمْرِ رِضًا لَيَكُونَنَّ سَخَطًا، وَإِنَّ لِلهِ دِينًا، هُوَ أَحَبُّ إِلَيْهِ مِنْ دِينِكُمُ الَّذِي أَنْتُمْ عَلَيْهِ، مَا لِي أَرَى النَّاسَ يَذْهَبُونَ فَلَا يَرْجِعُونَ ؟ أَرَضُوا فَأَقَامُوا، أَمْ تُرِكُوا فَنَامُوا ؟ ثُمَّ أَنْشَأَ يَقُولُ: فِي الذَّاهِبِينَ الْأَوَّلِينَ مِنَ الْقُرُونِ لَنَا بَصَائِرْ لَمَّا رَأَيْتُ مَوَارِدًا لِلْمَ وْتِ لَيْسَ لَهَا مَصَادِرْ وَرَأَيْتُ قَوْمِي نَحْوَهَا يَمْضِي الْأَكَابِرُ وَالْأَصَاغِرْ لَا يَرْجِعُ الْمَاضِي إِلَيَّ وَلَا مِنَ الْبَاقِينَ غَابِرْ أَيْقَنْتُ أَنِّي لَا مَحَالَةَ حَيْثُ صَارَ الْقَوْمُ صَائِرْ
Translation
Chain of narrators
- Aḥmad b. Dāwud al-Wāsiṭī
- Abū ʿAmr al-Lakhmī b. al-Ḥajjāj
- Mujālid
- al-Shaʿbī
- ʿAbdullāh b. ʿAbbās
✧ A delegation from Bakr b. Wa'il came to the Messenger of Allah ﷺ. When they finished their business, he said to them: 'Is there anyone among you who knows Quss b. Sa'ida al-Iyadi?' They said: 'Yes, all of us know him.' He said: 'What became of him?' They said: 'He died.' He said: 'I will never forget him at the market of Ukaz, in the sacred month, on a red camel, addressing the people, and he was saying: O people, gather, listen, and take heed. Everyone who lives dies, and everyone who dies is gone, and everything that is coming will come. Indeed, in the sky there is news, and indeed in the earth there are lessons: a spread bed, a raised roof, stars that move, seas that do not sink, and trade that does not perish. Quss swore truly: if in this matter there is contentment, there will surely be displeasure, and indeed Allah has a religion that is dearer to Him than the religion you are upon. Why do I see people going and not returning? Are they satisfied and staying, or left and sleeping?' Then he began to say: 'In the first ones who went from the generations, for us there are insights. When I saw watering places for death with no outlets, and I saw my people heading towards them, the elders and the young. The past does not return to me, and none of the remaining stay behind. I became certain that I will inevitably go where the people have gone.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لم يحدث به عن مجالد بهذا الإسناد غير محمد بن الحجاج وهو ضعيف بلا شك وإن أحاديثه تشبه الوضع ولا تشبه حديث الثقات
in مسند البزار, p. 5353 - Bazzār
وهذا الحديث لا نعلمه يروى عن النبي صلى الله عليه وسلم من وجه من الوجوه إلا من هذا الوجه ولا نعلم رواه عن مجالد إلا محمد بن الحجاج ومحمد بن الحجاج قد حدث بأحاديث لم يتابع عليها وقد حدث عنه جماعة من أهل العلم ولما لم نجد هذا الحديث عند غيره لم نجد بدا من إخراجه عنه
in مسند البزار, p. 5353
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٌليس بالقوي ، وقد تغير في آخر عمرهنا
- d. 181 AHأَبُو عَمْرٍو اللَّخْمِيُّ بْنُ الْحَجَّاجِنا
- d. between 221 and 230 AHأَحْمَدُ بْنُ دَاوُدَ الْوَاسِطِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.