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العربية

Musnad al-Bazzar 533

✧ al-Husayn b. Ali on the authority of Ali

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ سَعْدٍ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ:

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى فَاطِمَةَ بَعْدَمَا صَلَّى الْغَدَاةَ، وَإِذَا هِيَ قَدْ صَلَّتْ وَاضْطَجَعَتْ،

Translation

Chain of narrators
  1. ʿUbaydullāh b. Saʿd
  2. Yaʿqūb b. Ibrāhīm b. Saʿd
  3. his father
  4. Ibn Isḥāq
  5. Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf
  6. Ibn Shihāb
  7. ʿAlī b. al-Ḥusayn
  8. his father
  9. ʿAlī b. Abū Ṭālib

✧ The Messenger of God ﷺ entered upon Fatimah after he had prayed the morning prayer, and there she was, having prayed and then lain down.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الزهري عن علي بن الحسين واختلف عنه فرواه الليث عن عقيل عن الزهري عن علي بن الحسين عن الحسن بن علي عن علي قال ذلك أبو صالح كاتب الليث وقتيبة بن سعيد وحجين بن المثنى عن الليث ويقال إنه هكذا كان في كتاب الليث فقيل له إن الصواب عن الحسين بن علي فرجع إلي الصواب وكذلك رواه ابن لهيعة عن عقيل عن الزهري على الصواب وكذلك رواه يحيى بن بكير وغير واحد عن الليث وكذلك رواه شعيب بن أبي حمزة وحكيم بن حكيم بن عباد بن حنيف وصالح بن كيسان وإسحاق بن راشد ويونس بن يزيد ومحمد بن أبي عتيق وزيد بن أبي أنيسة ومعمر بن أبان بن حمران عن الزهري عن علي بن الحسين عن أبيه عن علي ورواه معمر عن الزهري عن علي بن الحسين مرسلا وكذلك رواه مسعر عن عتبة بن قيس عن علي بن حسين مرسلا أيضا والصواب ما رواه صالح بن كيسان وحكيم بن حكيم ومن تابعهما عن الزهري عن علي بن الحسين عن أبيه عن علي

    machine translationAl-Zuhrī narrated it from ʿAlī b. al-Ḥusayn, and there is disagreement about it from him. Al-Layth narrated it from ʿUqayl, from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from al-Ḥasan b. ʿAlī, from ʿAlī. This is what Abū Ṣāliḥ, the scribe of al-Layth, said, and Qutaybah b. Saʿīd and Ḥujayn b. al-Muthannā, from al-Layth. It is said that it was like this in the book of al-Layth, then it was said to him that the correct version is from al-Ḥusayn b. ʿAlī, so he returned to the correct version. Likewise Ibn Lahīʿah narrated it from ʿUqayl, from al-Zuhrī, in the correct form. Likewise Yaḥyā b. Bukayr and more than one narrated it from al-Layth. Likewise Shuʿayb b. Abī Ḥamzah, Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf, Ṣāliḥ b. Kaysān, Isḥāq b. Rāshid, Yūnus b. Yazīd, Muḥammad b. Abī ʿAtīq, Zayd b. Abī Unaysah and Maʿmar b. Abān b. Ḥumrān narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī. Maʿmar narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report. Likewise Misʿar narrated it from ʿUtbah b. Qays, from ʿAlī b. Ḥusayn, also as a mursal report. The correct version is what Ṣāliḥ b. Kaysān and Ḥakīm b. Ḥakīm and those who followed them narrated from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī.

    in مسند البزار, p. 533

Other narrations of this report

Sunan an-Nasa'i 1611

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥusayn b. ʿAlī
    The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    أَبِيهِسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    عن
  3. ʿAlī b. al-Ḥusayn Zayn al-ʿĀbidīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf
    truthful (ṣadūq)d. between 101 and 110 AH
    حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍصدوق
    حدثني
  6. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  7. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيهِثقة حجة ، تُكُلِّم فيه بلا قادح
    عن
  8. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    عن
  9. ʿUbaydullāh b. Saʿd
    trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AH
    عُبَيْدُ اللهِ بْنُ سَعْدٍثقة
    حدثنا
  10. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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