Musnad al-Bazzar 5220
✧ Kurayb, from b. 'Abbas
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5220 5214 - حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُ، قَالَ: نَا عَبْدُ الْوَهَّابِ، قَالَ:
نَا ثَوْرٌ عَنْ مَكْحُولٍ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا رَوَاهُ عَنْ ثَوْرٍ إِلَّا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، وَلَا نَعْلَمُ أَحَدًا تَابَعَهُ عَلَى رِوَايَتِهِ وَلَا نَعْلَمُهُ يُرْوَى عَنِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا نَعْلَمُ مَكْحُولًا أَسْنَدَ عَنْ كُرَيْبٍ غَيْرَ هَذَا الْحَدِيثِ، وَعَبْدُ الْوَهَّابِ بَصْرِيٌّ انْتَقَلَ إِلَى بَغْدَادَ وَلَمْ يُكْتَبْ عَنْهُ بِالْبَصْرَةِ فَقَدِمَ بَغْدَادَ فَحَدَّثَ فَأَخْبَرَنِي بَعْضُ أَصْحَابِهِ أَنَّهُ كَتَبَ إِلَى أَهْلِهِ أَنَّهُ قَدْ كَتَبَ عَنِّي فَاحْمَدُوا اللهَ. وَهَذَا الْحَدِيثُ عِنْدِي لَيْسَ لَهُ أَصْلٌ فَأَظُنُّهُ حَدَّثَ بِهِ أَيَّامَ الرَّشِيدِ لِأَنَّهُ أَعْطَاهُ شَيْئًا
Translation
Chain of narrators
- Muḥammad b. al-Walīd al-Faḥḥām
- ʿAbd al-Wahhāb
✧ Thawr narrated to us, from Makhul, from Kurayb, from Ibn Abbas, from the Prophet ﷺ. We do not know anyone who narrated this hadith from Thawr except Abd al-Wahhab b. Ata', and we do not know anyone who agreed with him in its transmission, and we do not know it being narrated from Ibn Abbas except through this route, and we do not know that Makhul attributed to Kurayb any hadith other than this one. Abd al-Wahhab was from Basra, then moved to Baghdad; nothing was written from him in Basra. He came to Baghdad and narrated, and one of his companions informed me that he wrote to his family: 'He has written from me, so praise God.' This hadith, in my view, has no basis, and I think he narrated it during the days of al-Rashid because the latter gave him something.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Yaḥyá b. Maʿīn
هذا الحديث موضوع
machine translationThis hadith is fabricated (mawḍūʿ).
in مسند البزار, p. 5220 - صالح جزرة
أنكروا على الخفاف
in مسند البزار, p. 5220 - Bazzār
وهذا الحديث عندي ليس له أصل فأظنه حدث به أيام الرشيد لأنه أعطاه شيئا
in مسند البزار, p. 5220 - صالح جزرة
أنكروه
in مسند البزار, p. 5220
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 98 AHكريب بن أبي مسلم الحجازيثقةعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمكحول بن أبي مسلمثقة فقيه ، كثير الإرسال ، مشهورعن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثور بن يزيد الكلاعيثقة ثبت ، إلا أنه يرى القدرنا
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعَبْدُ الْوَهَّابِصدوق ، ربما أخطأنا
- truthful (ṣadūq)d. 252 AHمُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.