Musnad al-Bazzar 5194
✧ The Meccans, from b. 'Abbas
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حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، قَالَ: نَا دَاوُدُ بْنُ أَبِي شَبِيبٍ، قَالَ: نَا يَحْيَى بْنُ عَبَّادٍ السَّعْدِيُّ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ صَارِخًا يَصْرُخُ فِي بَطْنِ مَكَّةَ يَأْمُرُ بِصَدَقَةِ الْفِطْرِ وَيَقُولُ: هِيَ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ، ذَكَرٍ أَوْ أُنْثَى، صَغِيرٍ أَوْ كَبِيرٍ، حُرٍّ أَوْ عَبْدٍ، حَاضِرٍ أَوْ بَادٍ، مُدَّانِ مِنْ قَمْحٍ أَوْ صَاعٌ مِمَّا سِوَى ذَلِكَ مِنَ الطَّعَامِ، أَلَا وَإِنَّ الْوَلَدَ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ
Translation
Chain of narrators
- ʿUmar b. al-Khaṭṭāb
- Dāwud b. Abū Shabīb
- Yaḥyá b. ʿAbbād al-Saʿdī
- Ibn Jurayj
- ʿAṭāʾ
- Ibn ʿAbbās
✧ The Messenger of God ﷺ ordered a crier to proclaim in the heart of Makkah, commanding the sadaqat al-fitr and saying: It is an obligatory right upon every Muslim, male or female, young or old, free or slave, present or desert-dweller: two mudds of wheat or a sa' of other food besides that. Surely the child belongs to the bed, and the stone is for the adulterer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه يحيى بن عباد السعدي وفي رواية الحسن عن ابن عباس والحسن مدلس ولكنه ثقة
in مسند البزار, p. 5194 - ʿAbd al-Raḥmān b. al-Jawzī
تكلم العقيلي في يحيى هذا وضعفه
machine translationAl-ʿUqaylī spoke about this Yaḥyā and declared him weak (ḍaʿīf).
in مسند البزار, p. 5194 - Abū Daʾūd
أنكر هذا الحديث
machine translationHe rejected this hadith as objectionable (munkar).
in مسند البزار, p. 5194
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- unknown (majhūl)يَحْيَى بْنُ عَبَّادٍ السَّعْدِيُّمجهولنا
- truthful (ṣadūq)d. 221 AH, or 222, or 223 AHدَاوُدُ بْنُ أَبِي شَبِيبٍصدوقنا
- truthful (ṣadūq)d. 264 AHعُمَرُ بْنُ الْخَطَّابِصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.