MajelisNoteDalilدليل

Musnad al-Bazzar 5098

✧ The Meccans, from b. 'Abbas

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حَدَّثَنَا يَحْيَى بْنُ مُعَلَّى بْنِ مَنْصُورٍ، قَالَ: نَا مُحَمَّدُ بْنُ الصَّلْتِ، قَالَ: نَا قَيْسٌ، يَعْنِي ابْنَ الرَّبِيعِ عَنْ سَالِمٍ الْأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

ذُكِرَ خَالِدُ بْنُ سِنَانٍ عِنْدَ النَّبِيِّ ﷺ فَقَالَ: ذَاكَ نَبِيٌّ ضَيَّعَهُ قَوْمُهُ

Translation

Chain of narrators
  1. Yaḥyá b. Muʿallá b. Manṣūr
  2. Muḥammad b. al-Ṣalt
  3. Qays / Ibn al-Rabīʿ
  4. Sālim al-Afṭas
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

✧ Khalid b. Sinan was mentioned in the presence of the Prophet ﷺ, and he said: 'That was a prophet whom his people neglected.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قيس ضعيف من قبل حفظه

    machine translationQays is weak (ḍaʿīf) because of his memory.

    in مسند البزار, p. 5098
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه قيس بن الربيع وقد وثقه شعبة والثوري ولكن ضعفه أحمد مع ورعه وابن معين وهذا الحديث معارض للحديث الصحيح قوله صلى الله عليه وسلم أنا أولى الناس بعيسى بن مريم الأنبياء إخوة لعلات وليس بيني وبينه نبي

    machine translationIn it is Qays b. al-Rabīʿ. Shuʿbah and al-Thawrī declared him trustworthy (wuththiqa), but Aḥmad, despite his scrupulousness, and Ibn Maʿīn declared him weak (ḍaʿīf). This hadith contradicts the authentic (ṣaḥīḥ) hadith, the saying of the Prophet ﷺ: "I am the closest of people to ʿĪsā b. Maryam. The prophets are paternal brothers, and there is no prophet between him and me."

    in مسند البزار, p. 5098
  • Bazzār

    وهذا الحديث رواه الثوري عن سالم الأفطس عن سعيد بن جبير مرسلا وأسنده قيس ولم نسمع أحدا يحدث به عن محمد بن الصلت إلا يحيى بن معلى وإنما يحفظ هذا الحديث من حديث الكلبي عن أبي صالح عن ابن عباس أن ابنة خالد بن سنان دخلت على رسول الله صلى الله عليه وسلم فقال مرحبا بابنة نبي ضيعه قومه

    machine translationThis hadith was narrated by al-Thawrī from Sālim al-Afṭas from Saʿīd b. Jubayr as a mursal report, and Qays gave it a connected chain (asnadahu). We have not heard anyone narrate it from Muḥammad b. al-Ṣalt except Yaḥyā b. Muʿallā. This hadith is only known from the hadith of al-Kalbī from Abū Ṣāliḥ from Ibn ʿAbbās: that the daughter of Khālid b. Sinān entered upon the Messenger of Allah ﷺ, and he said: "Welcome to the daughter of a prophet whom his people lost."

    in مسند البزار, p. 5098

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. trustworthy (thiqah), accused of Irjāʾd. 132 AH
    سَالِمٍ الْأَفْطَسِثقة ، رمي بالإرجاء
    عن
  4. Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AH
    قَيْسٌ ، يَعْنِي ابْنَ الرَّبِيعِصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث به
    نا
  5. trustworthy (thiqah)d. around 220 AH
    مُحَمَّدُ بْنُ الصَّلْتِثقة
    نا
  6. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth).d. 260 AH
    يَحْيَى بْنُ مُعَلَّى بْنِ مَنْصُورٍصدوق ، صاحب حديث .
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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