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العربية

Musnad al-Bazzar 5030

✧ The Meccans, from b. 'Abbas

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا أَبُو مُعَاوِيَةَ، قَالَ: نَا الْأَعْمَشُ عَنْ حَبِيبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلَا مَطَرٍ فَقِيلَ لَهُ: مَا أَرَادَ بِذَلِكَ ؟ قَالَ: أَرَادَ أَلَّا يُحْرِجَ أُمَّتَهُ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Abū Muʿāwiyah
  3. al-Aʿmash
  4. Ḥabīb
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ combined Ẓuhr and 'Asr, and Maghrib and 'Ishā' in Madinah without fear or rain. It was said to him: 'What did he intend by that?' He said: 'He intended not to burden his community.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Khaṭṭābī

    إسناده جيد إلا ما تكلموا فيه من أمر حبيب

    machine translationIts chain of transmission (isnād) is good (jayyid), except for what they have criticized regarding Ḥabīb.

    in مسند البزار, p. 5030
  • Ibn ʿAbd al-Barr

    قد اختلف على الأعمش في إسناد هذا الحديث

    machine translationThere is disagreement about al-Aʿmash regarding the chain of transmission (isnād) of this hadith.

    in مسند البزار, p. 5030
  • Bazzār

    لفظة المطر تفرد بها حبيب وغيره لا يذكرها قال على أن عبد الكريم قد قال نحو ذلك

    machine translationThe word "rain" was transmitted uniquely by Ḥabīb, and others do not mention it. He said: However, ʿAbd al-Karīm has said something similar to that.

    in مسند البزار, p. 5030

Other narrations of this report

Sahih Muslim 705bSunan an-Nasa'i 602

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Ḥabīb b. Abī Thābit al-Kāhilī
    Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AH
    حَبِيبٍثقة فقيه جليل ، وكان كثير الإرسال والتدليس
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    نا
  5. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  6. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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