Musnad al-Bazzar 5010
✧ The Meccans, from b. 'Abbas
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حَدَّثَنَا أَبُو مُوسَى، قَالَ: نَا أَبُو مُعَاوِيَةَ، قَالَ: نَا الْأَعْمَشُ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
أَتَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِي عَنْهَا ؟ قَالَ: فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنًا مَا كُنْتِ تَقْضِينَهُ عَنْهَا ؟ قَالَتْ: بَلَى قَالَ: فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى
Translation
Chain of narrators
- Abū Mūsá
- Abū Muʿāwiyah
- al-Aʿmash
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A woman came to the Prophet ﷺ and said: 'O Messenger of Allah, my mother died while she owed a month of fasting. Should I make it up on her behalf?' He said: 'Tell me, if your mother owed a debt, would you not pay it on her behalf?' She said: 'Yes.' He said: 'Then the debt owed to Allah is more deserving of being paid.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث قد اختلف فيه عن الأعمش في إسناده ومتنه هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThere is disagreement about this ḥadīth from al-Aʿmash, in its chain and in its text. This ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in مسند البزار, p. 5010 - Bazzār
وهذا الحديث لا نعلم أحدا يرويه بهذا اللفظ إلا مسلم البطين وخالفه أبو بشر في روايته وليس حديث مسلم بالمحفوظ عن النبي صلى الله عليه وسلم
in مسند البزار, p. 5010 - Zarqānī
قد أعل حديث ابن عباس بالاضطراب ففي رواية أن السائل امرأة أن أمها ماتت وعليها صوم شهر وفي أخرى وعليها خمسة عشر يوما وأخرى أن أختي ماتت وعليها صوم شهرين متتابعين وأخرى قال رجل ماتت أمي وعليها صوم شهر ولكن أجيب بأنه ليس اضطرابا وإنما هو اختلاف يحمل على اختلاف الوقائع لكنه بعيد لاتحاد المخرج فالروايات كلها عن ابن عباس
machine translationThe ḥadīth of Ibn ʿAbbās has been faulted for inconsistency (iḍṭirāb). In one narration the questioner is a woman whose mother died owing a month of fasting; in another, she owed fifteen days; in another, "my sister died owing two consecutive months of fasting"; and in another, a man said, "My mother died owing a month of fasting." But it is answered that this is not inconsistency, but rather a difference to be understood as reflecting different incidents. Yet this is unlikely, because the source of transmission is one, since all the narrations are from Ibn ʿAbbās.
in مسند البزار, p. 5010 - Ibn ʿAbd al-Barr
هذا الحديث ليس ذلك الحديث وأن الرجل المذكور فيه ليس سعد بن عبادة والله أعلم على أن هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThis ḥadīth is not that ḥadīth, and the man mentioned in it is not Saʿd b. ʿUbādah, and God knows best. Moreover, this ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in مسند البزار, p. 5010
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.