Musnad al-Bazzar 4792
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا سَهْلٌ، قَالَ: نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: نَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ عَبْدًا لِسَلَامٍ لَمَّا هَاجَرَ النَّبِيُّ ﷺ خَشِيَ أَهْلُهُ أَنْ يَتْبَعَ النَّبِيَّ فَقَيَّدُوهُ فَكَتَبَ إِلَى النَّبِيِّ ﷺ: إِنَّكَ قَدْ عَلِمْتَ بِإِسْلَامِي فَسَيِّرْنِي أَوْ خَلِّصْنِي، فَبَعَثَ النَّبِيُّ ﷺ سَبْعَةَ نَفَرٍ عَلَى بَعِيرٍ وَقَالَ: لَعَلَّكُمْ تَجِدُونَ فِي دَارِهِ مَنْ يُعِينُكُمْ عَلَيْهِ، فَأَعْتَقَهُ النَّبِيُّ ﷺ
Translation
Chain of narrators
- Sahl
- Muslim b. Ibrāhīm
- Ḥammād b. Salamah
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ A slave belonging to Salam: when the Prophet ﷺ emigrated, his family feared that he would follow the Prophet, so they shackled him. He wrote to the Prophet ﷺ: "You know of my Islam, so send me away or free me." The Prophet ﷺ sent seven men on a camel and said: "Perhaps you will find in his house someone to help you against him." Then the Prophet ﷺ freed him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه البزار ورجاله ثقات
machine translationAl-Bazzār narrated it, and its narrators are trustworthy (thiqāt).
in مسند البزار, p. 4792
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقننا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ ج١١ / ص٨٠سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهنا
- سَهْلٌحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.