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Musnad al-Bazzar 4792

✧ Tawus, from b. 'Abbas

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حَدَّثَنَا سَهْلٌ، قَالَ: نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: نَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ - ؓ

أَنَّ عَبْدًا لِسَلَامٍ لَمَّا هَاجَرَ النَّبِيُّ ﷺ خَشِيَ أَهْلُهُ أَنْ يَتْبَعَ النَّبِيَّ فَقَيَّدُوهُ فَكَتَبَ إِلَى النَّبِيِّ ﷺ: إِنَّكَ قَدْ عَلِمْتَ بِإِسْلَامِي فَسَيِّرْنِي أَوْ خَلِّصْنِي، فَبَعَثَ النَّبِيُّ ﷺ سَبْعَةَ نَفَرٍ عَلَى بَعِيرٍ وَقَالَ: لَعَلَّكُمْ تَجِدُونَ فِي دَارِهِ مَنْ يُعِينُكُمْ عَلَيْهِ، فَأَعْتَقَهُ النَّبِيُّ ﷺ

Translation

Chain of narrators
  1. Sahl
  2. Muslim b. Ibrāhīm
  3. Ḥammād b. Salamah
  4. Simāk b. Ḥarb
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ A slave belonging to Salam: when the Prophet ﷺ emigrated, his family feared that he would follow the Prophet, so they shackled him. He wrote to the Prophet ﷺ: "You know of my Islam, so send me away or free me." The Prophet ﷺ sent seven men on a camel and said: "Perhaps you will find in his house someone to help you against him." Then the Prophet ﷺ freed him.

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رواه البزار ورجاله ثقات

    machine translationAl-Bazzār narrated it, and its narrators are trustworthy (thiqāt).

    in مسند البزار, p. 4792

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    نا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ ج١١ / ص٨٠سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AH
    مُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخره
    نا
  6. سَهْلٌ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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