Musnad al-Bazzar 4783
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا مُحَمَّدٌ، قَالَ: نَا عُبَيْدُ اللهِ، عَنْ سَالِمٍ أَبِي حَمَّادٍ عَنِ السُّدِّيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
أُعْطِيتُ خَمْسًا لَمْ يُعْطَهَا أَحَدٌ قَبْلِي مِنَ الْأَنْبِيَاءِ: جُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَلَمْ يَكُنْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يُصَلِّي حَتَّى يَبْلُغَ مِحْرَابَهُ وَنُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ يَكُونُ بَيْنَ يَدِي إِلَى الْمُشْرِكِينَ فَيَقْذِفُ اللهُ الرُّعْبَ فِي قُلُوبِهِمْ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى خَاصَّةِ قَوْمِهِ وَبُعِثْتُ أَنَا إِلَى الْجِنِّ وَالْإِنْسِ وَكَانَتِ الْأَنْبِيَاءُ يَعْزِلُونَ الْخُمُسَ فَتَجِيءُ النَّارُ فَتَأْكُلُهُ وَأُمِرْتُ أَنْ أَقْسِمَهَا فِي فُقَرَاءِ أُمَّتِي وَلَمْ يَبْقَ نَبِيٌّ إِلَّا قَدْ أُعْطِيَ شَفَاعَةً وَأَخَّرْتُ أَنَا شَفَاعَتِي لِأُمَّتِي
Translation
Chain of narrators
- Muḥammad
- ʿUbaydullāh
- Sālim Abū Ḥammād
- al-Suddī
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ I was given five things that no prophet before me was given: the earth was made a place of prostration and a means of purification for me, and no prophet among the prophets used to pray until he reached his prayer niche; I was granted victory by awe for a month's journey, it being before me toward the polytheists, and Allah casts awe into their hearts; a prophet used to be sent to his people specifically, but I was sent to the jinn and mankind; the prophets used to set aside the fifth, and the fire would come and consume it, but I was commanded to distribute it among the poor of my ummah; and no prophet remains but that he was granted intercession, whereas I have deferred my intercession for my ummah.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه البزار وفيه من لم أعرفهم
in مسند البزار, p. 4783 - Ibn Rajab
سالم هذا قال فيه أبو حاتم الرازي مجهول
in مسند البزار, p. 4783 - Ibn Rajab
في إسناده سالم أبو حماد وأن أبا حاتم قال هو مجهول
in مسند البزار, p. 4783
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), makes errors (yahim), accused of Shiism (tashayyuʿ)d. 127 AH, or 129 AHالسُّدِّيِّصدوق ، يهم ، ورمي بالتشيععن
- d. between 161 and 170 AHسَالِمٍ أَبِي حَمَّادٍعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِثقة ، كان يتشيعنا
- trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after itمُحَمَّدٌثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.